Author:
Publisher:
Published: 1992
Total Pages: 528
ISBN-13:
DOWNLOAD EBOOK →Hindu canonical text with English translation.
Author: Dipavali Debroy
Publisher: Low Price Publications
Published: 2003-12-31
Total Pages: 0
ISBN-13: 9788173860270
DOWNLOAD EBOOK →Retold in simple language, underlining importance of each Purana, with a lucid summary.
Author: Arthur Berriedale Keith
Publisher: Library of Alexandria
Published:
Total Pages:
ISBN-13: 1465578390
DOWNLOAD EBOOK →Author: Dr. Rekha Vyas
Publisher: Vishv Books Private Limited
Published: 2013-04-12
Total Pages: 288
ISBN-13: 9350653478
DOWNLOAD EBOOK →YAJURVEDA The YAJURVEDA in Sanskrit means 'wisdom of sacrificial formulas'. The YAJURVEDA is the book of rituals which was compiled in ancient times to perform the Yagya and other rituals in right order. The YAJURVEDA is popular as the second Veda. It is claimed that the hymns of YAJURVEDA have been created from the hymns of the Rigveda as 663 hymns are copied from it. The YAJURVEDA not only depicts the situation prevailing during yagya period along with spread of knowledge, god, and social importance. This translation is based on the grammar of famous Vedic interpreter Acharya Uvat. The entire text, the names of the gods and rituals whose equivalent could not be found in English have been given as proper nouns. This Veda is a precise and accurate in the translation from its Hindi version translated by renowned Sanskrit grammar expert.
Author: Anonymous
Publisher: Createspace Independent Publishing Platform
Published: 2017-01-11
Total Pages: 302
ISBN-13: 9781542462525
DOWNLOAD EBOOK →The present volume is an unabridged edition of the Black Yajurveda, part of a five volume set of the complete Veda Samhitas. Each Veda has been proofed and all Sanskrit terms updated and synced between versions. An index is provided at the close of each volume for all Sanskrit terms that were left untranslated. -- Volumes available in this set: 1. Rigveda 978-1542459075; 2. White Yajurveda 978-1542459105; 3. Black Yajurveda 978-1542462525; 4. Samaveda 978-1542463379; 5. Atharvaveda 978-1542464222. -- A single volume edition of all Vedas is also available: 978-1541294714 - - From the foreword: The Vedas (from the root vid, "to know," or "divine knowledge") are the most ancient of all the Hindu scriptures. There were originally three Vedas-the Laws of Manu always speaks of the three, as do the oldest (Mukhya) Upanishads-but a later work called the Atharvaveda has been added to these, to now constitute the fourth. The name Rigveda signifies "Veda of verses," from rig, a spoken stanza; Samaveda, the "Veda of chants," from saman, a song or chant; Yajurveda, the "Veda of sacrificial formulas," from yajus, a sacrificial text. The Atharvaveda derives its name from the sage Atharvan, who is represented as a Prajapati, the edlest son of Brahma, and who is said to have been the first to institute the fire-sacrifices. The complex nature of the Vedas and the array of texts associated with them may be briefly outlined as follows: "The Rig-Veda is the original work, the Yajur-Veda and Sama-Veda in their mantric portions are different arrangements of its hymns for special purposes. The Vedas are divided into two parts, the Mantra and Brahmana. The Mantra part is composed of suktas (hymns in verse); the Brahmana part consists of liturgical, ritualistic, exegetical, and mystic treatises in prose. The Mantra or verse portion is considered more ancient than the prose works; and the books in which the hymns are collected are called samhitas (collections). More or less closely connected with the Brahmanans (and in a few exceptional cases with the Mantra part) are two classes of treatises in prose and verse called Aranyaka and Upanishad. The Vedic writings are again divided into two great divisions, exoteric and esoteric, the former called the karma-kanda (the section of works) and the latter the jnana-kanda (section of wisdom)." (Encyclopedic Theosophical Glossary) The great antiquity of the Vedas is sufficiently proven by the fact that they are written in such an ancient form of Sanskrit, so different from the Sanskrit now used, that there is no other work like them in the literature of this "eldest sister" of all the known languages, as Prof. Max Muller calls it. Only the most learned of the Brahman Pundits can read the Vedas in their original. Furthermore, the Vedas cannot be viewed as singular works by singular authors, but rather as compilations, assembled over a great and unknown period of time. "Almost every hymn or division of a Veda is ascribed to various authors. It is generally believed that these subdivisions were revealed orally to the rishis or sages whose respective names they bear; hence the body of the Veda is known as sruti (what was heard) or divine revelation. The very names of these Vedic sages, such as Vasishtha, Visvamitra, and Narada, all of which belong to men born in far distant ages, shows that millennia must have elapsed between the different dates of their composition." (Encyclopedic Theosophical Glossary) It is generally agreed that the Vedas were finally arranged and compiled around fourteen centuries before our era; but this interferes in no way with their great antiquity, as they are acknowledged to have been long taught and passed down orally, perhaps for thousands of years, perhaps for far longer, before being finally compiled and recorded (the latter is traditionally said to have occurred on the shores of Lake Manasarovara, beyond the Himalayas).
Author: Ralph T. H. Griffith
Publisher:
Published: 2016-06-27
Total Pages: 242
ISBN-13: 9781534848214
DOWNLOAD EBOOK →The Yajur Veda is one of the four Vedas. It contains liturgical texts used during various important Hindu rituals. There are two major samhitas, or collections, the Black and White. The White Yajurveda, translated here, focuses on the liturgy, whereas the Black Yajurveda includes more explanatory material about the rituals.
Author: Ralph Griffith
Publisher: CreateSpace
Published: 2012-04-10
Total Pages: 322
ISBN-13: 9781475172614
DOWNLOAD EBOOK →There are two primary versions or Samhitas of the Yajurveda: Shukla (white) and Krishna (black). Both contain the verses necessary for rituals, but the Krishna Yajurveda includes the Brahmana prose discussions mixed within the Samhita, while the Shukla Yajurveda has separately a Brahmana text, the Shatapatha Brahmana. Shukla Yajurveda The Shukla Yajurveda is represented by the Vajasaneyi Samhita. The name Vajasaneyi is derived from Vajasaneya, patronymic of sage Yajnavalkya, an authority and according to tradition, founder of the Vajasaneyi branch. The Vajasaneyi Samhita has forty chapters or adhyayas, containing the formulas used with the following rituals: 1.-2.: New and Full Moon sacrifices 3.: Agnihotra 4.-8.: Somayajna 9.-10.: Vajapeya and Rajasuya, two modifications of the Soma sacrifice 11.-18.: construction of altars and hearths, especially the Agnicayana 19.-21.: Sautramani, a ritual originally counteracting the effects of excessive Soma-drinking 22.-25.: Ashvamedha 26.-29.: supplementary formulas for various rituals 30.-31.: Purushamedha 32.-34.: Sarvamedha 35.: Pitriyajna 36.-39.: Pravargya 40.: the final adhyaya is the famous Isha Upanishad -wikipedia
Author: Devi Chand
Publisher: South Asia Books
Published: 1994-01-01
Total Pages: 452
ISBN-13: 9788121502948
DOWNLOAD EBOOK →Description: The Vedas are the foundation on which the imposing Hindu religious edifice is built. The Yajurveda contains hymns taken from the older Rigveda and prose passages which are new. The hymns display considerable deviation from the original Rigvedic text. It can be called a priestly manual; for it lays down rules for the performance of various sacrifices. It has two samhitas or a collection of hymns of mantras; these are Taittiriya Samhita and Vajasaneya Samhita, popularly known as Black and White Yajur respectively. The subject-matter of both the samhitas is almost the same, though the arrangement is somewhat different. Of the two the Vajasaneya Samhita is planned in a more systematic and orderly manner than the other. It also contains some texts which are not found in the Taittiriya Samhita. This translation of Yajurveda by Devi Chand is based upon Swami Dayanand's interpretation. The translator has provided references in the footnotes to the different views of other scholars. To bring home to the common man the message of the Yajurveda, he has spared no pains to remove all obscurities inherent in the old form of Sanskrit which was in vogue three thousand years ago. The introduction and the index are added to help the reader. Everyone interested in the Vedas will find this book indispensable.