Shamattawa

Shamattawa PDF

Author: David H. Turner

Publisher: University of Ottawa Press

Published: 1977-01-01

Total Pages: 138

ISBN-13: 1772821993

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Structural analysis of Australian hunter-gatherer societies and a critical assessment of Northern Algonkian literature suggested to the authors the possibility that the social organization of the Cree may have been premised on something other than the nuclear family and institution of cross-cousin marriage. Indeed, data collected from Shamattawa, a Swampy Cree community in northern Manitoba, indicates that the social structure operates on four distinct, yet productively undifferentiated, levels reflected both in relationship terms and ideology. This resulted in a revised model of band society.

Cultural Change among the Algonquin in the Nineteenth Century

Cultural Change among the Algonquin in the Nineteenth Century PDF

Author: Leila Inksetter

Publisher: McGill-Queen's Press - MQUP

Published: 2024-09-03

Total Pages: 314

ISBN-13: 0228022169

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The nineteenth century was a time of upheaval for the Algonquin people. As they came into more sustained contact with fur traders, missionaries, settlers, and other outside agents, their ways of life were disrupted and forever changed. Yet the Algonquin were not entirely without control over the cultural change that confronted them in this period. Where the opportunity arose, they adapted by making decisions and choices according to their own interests. Cultural Change among the Algonquin in the Nineteenth Century traces the history of settler-Indigenous encounter in two areas around the modern Ontario-Quebec border, in the period after colonial incursion but before the full effects of the Indian Act of 1876 were felt. While Lake Timiskaming was the site of commercial logging operations beginning in the 1830s, the Lake Abitibi region had much less contact with outsiders until the early twentieth century. These different timelines permit comparison of social and cultural change among Indigenous peoples of these two regions. Drawing on nineteenth-century archival sources and twentieth-century ethnographic accounts, Leila Inksetter sheds new light on band formation and governance, the introduction of elected chiefs, food provisioning, environmental changes, and the interaction between Indigenous spirituality and Catholicism. Cultural change among the nineteenth-century Algonquin was experienced not only as an uninvited imposition from outside but as a dynamic response to new circumstances by Indigenous people themselves. Inksetter makes a case for greater recognition of Algonquin agency and decision making in this period before the implementation of the Indian Act.