The Humanistic Philosophy of Gandhi

The Humanistic Philosophy of Gandhi PDF

Author: Dr. Mahesh Kumar Singh

Publisher: K.K. Publications

Published: 2022-01-22

Total Pages: 272

ISBN-13:

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The Humanistic Philosophy of Gandhi Gandhi’s great contribution to humanism consists in conceiving a religion that centres almost wholly around man and his life here in this world. Religion, according to him, should pervade all our activities, it cannot and ought not to be pursued in seclusion from one’s fellow beings and in separation from life’s other activities. The equivalent for Religion is “Dharma” in Sanskrit which means moral obligation and connotes individual’s integrity as well as social solidarity. Gandhi understood religion completely from that point of view. His Humanism is integral, discussing all the aspects of human life and has rationalist attitudes that differ from Romantic Humanism as well as Radical Humanism and yet synthesizes the two. Gandhian philosophy is not only simultaneously political, moral and religious, it is also traditional and modern, simple and complex. It embodies numerous Western influences to which Gandhi was exposed, but being rooted in ancient Indian culture and harnessing eternal and universal moral and religious principles, there is much in it that is not at all new. This is why Gandhi could say: “I have nothing new to teach the world. Truth and nonviolence are as old as the hills.” Gandhi is concerned even more with the spirit than with the form. If the spirit is consistent with truth and nonviolence, the truthful and nonviolent form will automatically result. Despite its anti-Westernism, many hold its outlook to be ultra-modern, in fact ahead of its time - even far ahead. Perhaps the philosophy is best seen as a harmonious blend of the traditional and modern. The multifaceted nature of Gandhi’s thought also can easily lead to the view that it is extremely complex. The book is intended to assist students and teachers who are interested in knowing about Gandhian Philosophy. Contents: • Gandhian Ideas in Philosophy • World and God • Swaraj • Relevance of Gandhi in the Political World Today • Gandhian Philosophy in the 21 Century • The Essence of Gandhi • Is Gandhi Relevant Today • Immortality of Gandhian Philosophy • Rediscovering the Mahatma’s Way • Gandhi’s Dialogue on Civilization

Gandhian Philosophy and Human Development

Gandhian Philosophy and Human Development PDF

Author: P. V. Sarma

Publisher: Kanishka Publishers

Published: 2008

Total Pages: 232

ISBN-13: 9788184570205

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Papers presented at the National Seminar on Gandhian Philosophy and Human Development, held at Visakhapatnam during 16-18 February 2007.

The Philosophy of Gandhi

The Philosophy of Gandhi PDF

Author: Glyn Richards

Publisher: Routledge

Published: 2005-08-05

Total Pages: 187

ISBN-13: 1135799350

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This book seeks to give a coherent account of Gandhi's basic ideas, demonstrating the importance of Hindu thought and the centrality of his concept of Truth.

Gandhi and Non-Violence

Gandhi and Non-Violence PDF

Author: William Borman

Publisher: State University of New York Press

Published: 1986-09-30

Total Pages: 308

ISBN-13: 0791497143

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“The issues of South Africa and the nuclear bomb and theologies of liberation have for some time spotlighted the question of violence and non-violence. The strength or weakness of Gandhian non-violence often comes up in discussions on the subject. This manuscript analyzes Gandhian non-violence. The analysis is able, thorough and—this is what I most respond to—marked both by rigorous Western-style scrutiny and a familiarity with Gandhi’s philosophical and religious roots. He provides a strong theoretical basis for the instinctive reactions of many of Gandhi’s non-violence, for the widespread and commonsense belief that in general non-violence is sound and beneficial but that non-violent extremism may not be. His treatment of Gandhian non-violence in the context of Indian philosophy and metaphysics is of high calibre. His approach is both fresh and successful.” — Rajmohan Gandhi “Borman shows in great detail where Gandhi’s thought arises from the Upanisads, The Bhagavad Gita, and a few other ancient documents. He also shows clearly where Gandhi deviates from his sources. As to argument, Borman uses a close-grained approach characteristic of analytic philosophy. Borman claims that Gandhi’s principles are extreme and unsupportable, and eventually lead to contradiction. It is not an intellectual biography, and it does not deal with the development of Gandhi’s thought. Rather it analyzes the logic of his position, and shows how he came to defend it from new angles in different circumstances. The text is well related to historical events, but does not pretend to history.” — Robert C. Neville “The manuscript is not, and does not pretend to be, a historical analysis of Mahatma Gandhi’s experience. Its notable strength lies in its unique and commendable examination of Gandhi’s philosophy of non-violence, and in this particular respect it is the best study of the subject that I have read among the hundreds of books that deal with aspects of Gandhi’s contribution to our understanding of non-violence.” — Dennis Dalton “It is refreshing to read an author who has a basis for understanding Gandhi since so many writers fail to understand or appreciate the spiritual essentials that form the core of Gandhi’s life and message. This book rings with clear, accurate, insightful understandings of Gandhi. It explores fully Gandhi’s philosophy of action and brings in scriptural sources for concepts that Gandhi practiced in his everyday affairs. I think the Western reader will gain a much needed clarification of Gandhian philosophy, methods, and actions, and especially of the source of his inspiration and intentions.” — Jean B. Mann

My Religion

My Religion PDF

Author: M. K. GANDHI

Publisher: Prabhat Prakashan

Published: 2021-01-01

Total Pages: 196

ISBN-13:

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Gandhiji was born a Hindu. But his Hinduism was his own. It had its roots firm in ancient Hinduism, but it grew and developed in the light of his contact with other religions, more especially Christianity, as will be seen from Section Two of this volume. He sought to drink at the spring of all religions, and therefore he felt that he belonged to every religion. And yet, if he had to have a label, the label he preferred and which was his not only by right of birth but also intrinsically, was Hinduism, the religion of his forefathers.