The Divine Tragedy
Author: Henry Wadsworth Longfellow
Publisher:
Published: 1871
Total Pages: 170
ISBN-13:
DOWNLOAD EBOOK →Author: Henry Wadsworth Longfellow
Publisher:
Published: 1871
Total Pages: 170
ISBN-13:
DOWNLOAD EBOOK →Author: Henry Wadsworth Longfellow
Publisher:
Published: 1871
Total Pages: 334
ISBN-13:
DOWNLOAD EBOOK →Author: Henry Longfellow
Publisher: BoD – Books on Demand
Published: 2023-02-04
Total Pages: 294
ISBN-13: 3368148400
DOWNLOAD EBOOK →Reprint of the original.
Author: Henry Wadsworth Longfellow
Publisher:
Published: 1872
Total Pages: 298
ISBN-13:
DOWNLOAD EBOOK →Author: Henry Longfellow
Publisher: BoD – Books on Demand
Published: 2023-02-04
Total Pages: 294
ISBN-13: 3368148419
DOWNLOAD EBOOK →Reprint of the original.
Author: Henry Wadsworth Longfellow
Publisher:
Published: 2004-01-01
Total Pages:
ISBN-13: 9781418109639
DOWNLOAD EBOOK →Author: Henry Wadsworth Longfellow
Publisher: BoD – Books on Demand
Published: 2023-03-18
Total Pages: 158
ISBN-13: 3382141833
DOWNLOAD EBOOK →Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Author: Henry Wadsworth 1807-1882 Longfellow
Publisher:
Published: 2016-08-30
Total Pages: 164
ISBN-13: 9781374602984
DOWNLOAD EBOOK →Author: Russ Leo
Publisher: Oxford University Press
Published: 2019-01-24
Total Pages: 304
ISBN-13: 0192571680
DOWNLOAD EBOOK →Tragedy as Philosophy in the Reformation World examines how sixteenth- and seventeenth-century poets, theologians, and humanist critics turned to tragedy to understand providence and agencies human and divine in the crucible of the Reformation. Rejecting familiar assumptions about tragedy, vital figures like Philipp Melanchthon, David Pareus, Lodovico Castelvetro, John Rainolds, and Daniel Heinsius developed distinctly philosophical ideas of tragedy, irreducible to drama or performance, inextricable from rhetoric, dialectic, and metaphysics. In its proximity to philosophy, tragedy afforded careful readers crucial insight into causality, probability, necessity, and the terms of human affect and action. With these resources at hand, poets and critics produced a series of daring and influential theses on tragedy between the 1550s and the 1630s, all directly related to pressing Reformation debates concerning providence, predestination, faith, and devotional practice. Under the influence of Aristotle's Poetics, they presented tragedy as an exacting forensic tool, enabling attentive readers to apprehend totality. And while some poets employed tragedy to render sacred history palpable with new energy and urgency, others marshalled a precise philosophical notion of tragedy directly against spectacle and stage-playing, endorsing anti-theatrical theses on tragedy inflected by the antique Poetics. In other words, this work illustrates the degree to which some of the influential poets and critics in the period, emphasized philosophical precision at the expense of—even to the exclusion of—dramatic presentation. In turn, the work also explores the impact of scholarly debates on more familiar works of vernacular tragedy, illustrating how William Shakespeare's Hamlet and John Milton's 1671 poems take shape in conversation with philosophical and philological investigations of tragedy. Tragedy as Philosophy in the Reformation World demonstrates how Reformation took shape in poetic as well as theological and political terms while simultaneously exposing the importance of tragedy to the history of philosophy.
Author: Hal Brands
Publisher: Yale University Press
Published: 2019-02-26
Total Pages: 183
ISBN-13: 0300244924
DOWNLOAD EBOOK →A “brilliant” examination of American complacency and how it puts the nation’s—and the world’s—security at risk (The Wall Street Journal). The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage—to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than seventy years of great-power peace and a quarter-century of unrivaled global leadership, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history. This amnesia has become most pronounced just as Americans and the global order they created are coming under graver threat than at any time in decades. In a forceful argument that brims with historical sensibility and policy insights, two distinguished historians argue that a tragic sensibility is necessary if America and its allies are to address the dangers that menace the international order today. Tragedy may be commonplace, Brands and Edel argue, but it is not inevitable—so long as we regain an appreciation of the world’s tragic nature before it is too late. “Literate and lucid—sure to interest to readers of Fukuyama, Huntington, and similar authors as well as students of modern realpolitik.” —Kirkus Reviews