Colloquies

Colloquies PDF

Author: Desiderius Erasmus

Publisher: University of Toronto Press

Published: 1997-01-01

Total Pages: 1320

ISBN-13: 9780802058195

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Erasmus' Familiar Colloquies grew from a small collection of phrases, sentences, and snatches of dialogue written in Paris about 1497 to help his private pupils improve their command of Latin. Twenty years later the material was published by Johann Froben (Basel 1518). It was an immediate success and was reprinted thirty times in the next four years. For the edition of March 1522 Erasmus began to add fully developed dialogues, and a book designed to improve boys' use of Latin (and their deportment) soon became a work of literature for adults, although it retained traces of its original purposes. The final Froben edition (March, 1533) had about sixty parts, most of them dialogues. It was in the last form that the Colloquies were read and enjoyed for four centuries. For modern readers it is one of the best introductions to European society of the Renaissance and Reformation periods, with lively descriptions of daily life and provocative discussions of political, religious, social, and literary topics, presented with Erasmus's characteristic wit and verve. Each colloquy has its own introduction and full explanatory, historical, and biographical notes. Volumes 39 and 40 of the Collected Works of Erasmus series - Two-volume set.

The Whole Familiar Colloquies of Desiderius Erasmus, of Rotterdam (Classic Reprint)

The Whole Familiar Colloquies of Desiderius Erasmus, of Rotterdam (Classic Reprint) PDF

Author: Desiderius Erasmus

Publisher: Forgotten Books

Published: 2015-07-15

Total Pages: 422

ISBN-13: 9781331468363

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Excerpt from The Whole Familiar Colloquies of Desiderius Erasmus, of Rotterdam In the Colloquy concerning Visiting of Holy Places, the super stitious and immoderate affection of some is restrained, who think it to be the chiefest piety to have visited Jerusalem; and thither do old bishops run over so great tracts of land and sea, leaving their charge, which they should rather have taken care of. Thither also do princes run, leaving their families and their dominions. Thither do husbands run, leaving their wives and children at home, whose manners and chastity it were necessary to have been guarded by them. Thither do young men and women run, with the hazard of their manners and integrity. And some go the second time, ay, do nothing else all their life-long; and in the meantime the pretence of religion is made the excuse for their superstition, inconstancy, folly, and rashness and he that deserts his family contrary to the doctrine of St. Paul bears away the bell for sanctimony, and thinks himself completely religious. Paul (1 Tim. V. 8) boldly says, But if any provide not for his own, and especially those of his own house, he hath denied the faith, and is worse than an infidel. And yet Paul in this place seems to speak of widows that neglect their children and grandchildren, and that under pretence of religion, while they give themselves up to the service of the church. What would he say of husbands who leave their tender children and young wives, and that in a poor condition, to take a journey to J eru salem? I will produce but one example out of many, and not so long ago but that the grandchildren are still living, whom the great damage they sustained does not suffer to forget what was done. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

All the Familiar Colloquies of Desiderius Erasmus, of Roterdam, Concerning Men, Manners, and Things, Translated Into English. By N. Bailey. The Second Edition

All the Familiar Colloquies of Desiderius Erasmus, of Roterdam, Concerning Men, Manners, and Things, Translated Into English. By N. Bailey. The Second Edition PDF

Author: Desiderius Erasmus

Publisher: Gale Ecco, Print Editions

Published: 2018-04-17

Total Pages: 616

ISBN-13: 9781379415428

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The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T137878 Includes: 'The life of Erasmus' by Bailey. London: printed for J.J. and P. Knapton, D. Midwinter and A. Ward, A. Bettesworth and C. Hitch, J Pemberton, J. Osborn and T. Longman [and 5 others in London], 1733. [4],16,592p.; 8°

Colloquia

Colloquia PDF

Author: Desiderius Erasmus

Publisher: Theophania Publishing

Published: 2011-06-04

Total Pages: 206

ISBN-13: 9781770831964

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Colloquies is one of the many works of the "Prince of Christian Humanists," Desiderius Erasmus. Published in 1518, the pages ..".held up contemporary religious practices for examination in a more serious but still pervasively ironic tone." Christian Humanists viewed Erasmus as their leader in the early 16th century. Erasmus' works had greater meaning to those learned few who had a larger knowledge of Latin and Greek. Colloquies in Latin means a formal written dialogue, thus in his book Erasmus explores man's reaction to others in conversations. Desiderius Erasmus Roterodamus (October 28, 1466 - July 12, 1536), sometimes known as Desiderius Erasmus of Rotterdam, was a Dutch Renaissance humanist, Catholic priest, and a theologian. His scholarly name Desiderius Erasmus Roterodamus comprises the following three elements: the Latin noun desiderium ("longing" or "desire"; the name being a genuine Late Latin name); the Greek adjective meaning "beloved," and, in the form Erasmus, also the name of a St. Erasmus of Formiae; and the Latinized adjectival form for the city of Rotterdam (Roterodamus). Erasmus was a classical scholar who wrote in a pure Latin style and enjoyed the sobriquet "Prince of the Humanists." He has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus lived through the Reformation period and he consistently criticized some contemporary popular Christian beliefs. In relation to clerical abuses in the Church, Erasmus remained committed to reforming the Church from within. He also held to Catholic doctrines such as that of free will, which some Protestant Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered many Protestants, such as Martin Luther, as well as conservative Catholics. He died in Basel in 1536 and was buried in the formerly Catholic cathedral there, recently converted to a Reformed church.