The Canon Law Letter & Spirit

The Canon Law Letter & Spirit PDF

Author: Canon Law Society of Great Britain and Ireland

Publisher: Michael Glazier

Published: 1995

Total Pages: 1060

ISBN-13: 9780814655160

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Incorporates the various developments and interpreta-tions, official and otherwise, which have occurred since the Code was promulgated. It attempts to in-corporate the practical wisdom which has been gain-ed over the 12 years of working with the new Code.

The Canon Law Letter and Spirit

The Canon Law Letter and Spirit PDF

Author: Gerard Sheehy

Publisher: Burns & Oates

Published: 1999

Total Pages: 1098

ISBN-13:

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The 1983 Code of Canon Law has been described by Pope John Paul II as the final document of the Second Vatican Council. In this, the Holy Father was encapsulating precisely what this Code is: a revision of the earlier 1917 Code which takes into account the doctrinal, pastoral and practical teachings of the Council, while at the same time retaining, as did the Council, the age-old law and tradition of the Church.

The Cannon Law

The Cannon Law PDF

Author: Canon Law Society Of Great Britain And Ireland Staff

Publisher:

Published: 1995

Total Pages: 1060

ISBN-13: 9780855741983

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The Canon Law

The Canon Law PDF

Author: Canon Law Society of Great Britain and Ireland

Publisher:

Published: 1995

Total Pages: 1060

ISBN-13: 9780855741983

DOWNLOAD EBOOK →

Letter and Spirit

Letter and Spirit PDF

Author: Scott Hahn

Publisher: Image

Published: 2005-11-08

Total Pages: 256

ISBN-13: 0385516924

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The bestselling author of The Lamb’s Supper continues his thoughtful exploration of the complex relationship between the Bible and the Catholic liturgy in a revelatory work that will appeal to all readers. Scott Hahn has inspired millions of readers with his perceptive and unique view of Catholic theology and worship, becoming one of the most looked-to contemporary authorities in these areas. In Letter and Spirit, Hahn extends the message he began in The Lamb’s Supper, offering far-reaching and profound insights into what the Bible teaches us about living the spiritual life. For both Christians and Jews, the texts of the Bible are not simply records of historical events. They are intended, through public recitations in churches and synagogues, to bring listeners and readers into the sweeping story of redemption as it unfolds in the Bible. Focusing on the Catholic Mass, Hahn describes how God’s Word is meant to open our eyes to the life-giving power of the sacraments, and how the liturgy brings about the “actualization” of the saving truths of Scripture. Letter and Spirit is a stunningly original contribution to the field of biblical studies and will help Hahn’s many loyal and enthusiastic readers understand the relationship between the Bible and the Mass in a deeper way.

On the Spirit and the Letter

On the Spirit and the Letter PDF

Author: St. Augustine St. Augustine of Hippo

Publisher: Createspace Independent Publishing Platform

Published: 2018-07-18

Total Pages: 60

ISBN-13: 9781723391538

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The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness. He asked how I could say that it was possible of which no example could be adduced. Owing to this inquiry on the part of this person, I wrote the treatise entitled De Spiritu et Littera, in which I considered at large the apostle's statement, "The letter kills, but the spirit gives life." In this work, so far as God enabled me, I earnestly disputed with those who oppose that grace of God which justifies the servances of the Jews, who abstain from sundry meats and drinks in accordance with their ancient law, I mentioned the "ceremonies of certain meats" [quarumdam escarum cerimoniæ] - a phrase which, though not used in Holy Scriptures, seemed to me very convenient, because I remembered that cerimoniæ is tantamount to carimoniæ, as if from carere, to be without, and expresses the abstinence of the worshippers from certain things. If however, there is any other derivation of the word, which is inconsistent with the true religion, I meant no refernce whatever to it; I confined my use to the sense above indicated. This work of mine begins thus: "After reading the short treatise which I lately drew up for you, my beloved son Marcellinus," etc.

The Spirit of Roman Law

The Spirit of Roman Law PDF

Author: Alan Watson

Publisher: University of Georgia Press

Published: 2008

Total Pages: 266

ISBN-13: 0820330612

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This book is not about the rules or concepts of Roman law, says Alan Watson, but about the values and approaches, explicit and implicit, of those who made the law. The scope of Watson's concerns encompasses the period from the Twelve Tables, around 451 B.C., to the end of the so-called classical period, around A.D. 235. As he discusses the issues and problems that faced the Roman legal intelligentsia, Watson also holds up Roman law as a clear, although admittedly extreme, example of law's enormous impact on society in light of society's limited input into law. Roman private law has been the most admired and imitated system of private law in the world, but it evolved, Watson argues, as a hobby of gentlemen, albeit a hobby that carried social status. The jurists, the private individuals most responsible for legal development, were first and foremost politicians and (in the Empire) bureaucrats; their engagement with the law was primarily to win the esteem of their peers. The exclusively patrician College of Pontiffs was given a monopoly on interpretation of private law in the mid fifth century B.C. Though the College would lose its exclusivity and monopoly, interpretation of law remained one mark of a Roman gentleman. But only interpretation of the law, not conceptualization or systematization or reform, gave prestige, says Watson. Further, the jurists limited themselves to particular modes of reasoning: no arguments to a ruling could be based on morality, justice, economic welfare, or what was approved elsewhere. No praetor (one of the elected officials who controlled the courts) is famous for introducing reforms, Watson points out, and, in contrast with a nonjurist like Cicero, no jurist theorized about the nature of law. A strong characteristic of Roman law is its relative autonomy, and isolation from the rest of life. Paradoxically, this very autonomy was a key factor in the Reception of Roman Law--the assimilation of the learned Roman law as taught at the universities into the law of the individual territories of Western Europe.