The Vedas
Author: Jon William Fergus
Publisher: Createspace Independent Publishing Platform
Published: 2017-01-10
Total Pages: 0
ISBN-13: 9781541294714
DOWNLOAD EBOOK →"Compiled, edited and re-formatted, 2017"
Author: Jon William Fergus
Publisher: Createspace Independent Publishing Platform
Published: 2017-01-10
Total Pages: 0
ISBN-13: 9781541294714
DOWNLOAD EBOOK →"Compiled, edited and re-formatted, 2017"
Author: Anonymous
Publisher: Createspace Independent Publishing Platform
Published: 2017-01-11
Total Pages: 256
ISBN-13: 9781542464222
DOWNLOAD EBOOK →The present volume is an unabridged edition of the Atharvaveda, part of a five volume set of the complete Veda Samhitas. Each Veda has been proofed and all Sanskrit terms updated and synced between versions. An index is provided at the close of each volume for all Sanskrit terms that were left untranslated. -- Volumes available in this set: 1. Rigveda 978-1542459075; 2. White Yajurveda 978-1542459105; 3. Black Yajurveda 978-1542462525; 4. Samaveda 978-1542463379; 5. Atharvaveda 978-1542464222. -- A single volume edition of all Vedas is also available: 978-1541294714 - - From the foreword: The Vedas (from the root vid, "to know," or "divine knowledge") are the most ancient of all the Hindu scriptures. There were originally three Vedas-the Laws of Manu always speaks of the three, as do the oldest (Mukhya) Upanishads-but a later work called the Atharvaveda has been added to these, to now constitute the fourth. The name Rigveda signifies "Veda of verses," from rig, a spoken stanza; Samaveda, the "Veda of chants," from saman, a song or chant; Yajurveda, the "Veda of sacrificial formulas," from yajus, a sacrificial text. The Atharvaveda derives its name from the sage Atharvan, who is represented as a Prajapati, the edlest son of Brahma, and who is said to have been the first to institute the fire-sacrifices. The complex nature of the Vedas and the array of texts associated with them may be briefly outlined as follows: "The Rig-Veda is the original work, the Yajur-Veda and Sama-Veda in their mantric portions are different arrangements of its hymns for special purposes. The Vedas are divided into two parts, the Mantra and Brahmana. The Mantra part is composed of suktas (hymns in verse); the Brahmana part consists of liturgical, ritualistic, exegetical, and mystic treatises in prose. The Mantra or verse portion is considered more ancient than the prose works; and the books in which the hymns are collected are called samhitas (collections). More or less closely connected with the Brahmanans (and in a few exceptional cases with the Mantra part) are two classes of treatises in prose and verse called Aranyaka and Upanishad. The Vedic writings are again divided into two great divisions, exoteric and esoteric, the former called the karma-kanda (the section of works) and the latter the jnana-kanda (section of wisdom)." (Encyclopedic Theosophical Glossary) The great antiquity of the Vedas is sufficiently proven by the fact that they are written in such an ancient form of Sanskrit, so different from the Sanskrit now used, that there is no other work like them in the literature of this "eldest sister" of all the known languages, as Prof. Max Muller calls it. Only the most learned of the Brahman Pundits can read the Vedas in their original. Furthermore, the Vedas cannot be viewed as singular works by singular authors, but rather as compilations, assembled over a great and unknown period of time. "Almost every hymn or division of a Veda is ascribed to various authors. It is generally believed that these subdivisions were revealed orally to the rishis or sages whose respective names they bear; hence the body of the Veda is known as sruti (what was heard) or divine revelation. The very names of these Vedic sages, such as Vasishtha, Visvamitra, and Narada, all of which belong to men born in far distant ages, shows that millennia must have elapsed between the different dates of their composition." (Encyclopedic Theosophical Glossary) It is generally agreed that the Vedas were finally arranged and compiled around fourteen centuries before our era; but this interferes in no way with their great antiquity, as they are acknowledged to have been long taught and passed down orally, perhaps for thousands of years, perhaps for far longer, before being finally compiled and recorded (the latter is traditionally said to have occurred on the shores of Lake Manasarovara, beyond the Himalayas).
Author:
Publisher:
Published: 1995
Total Pages: 0
ISBN-13: 9788121501729
DOWNLOAD EBOOK →Description: Are the Vedas three or four in number? The Western scholars basing their arguments on the Purusasukta and the word abhicara meaning sorcery and charms have concluded that the Vedas are three and Atharvaveda does not belong to the main body as it deals with black magic. This conclusion is wrong; for, the Atharvaveda deals with all those evils that have plagued mankind from the dawn of creation and suggests remedies in the form of medicines and prayers. From the point of view usefulness, the Atharvaveda is the best for man, as it has prayers for his well-being. longevity, progeny and happy domestic life. Devi Chand's translation is based on Swami Dayanand's interpretation. He has also made use of the commentaries of eminent Indian and foreign Vedic scholars. He has spared no pains to bring home the message of the Atharvaveda to contemporary man. The notes, index and the introduction add to the value of this book. All those interested to find solutions to the myriad problems that affect them everyday shall find this book highly useful.
Author: Charles Rockwell Lanman
Publisher:
Published: 1905
Total Pages: 642
ISBN-13:
DOWNLOAD EBOOK →Author: Dwight Whitney William
Publisher: William Press
Published: 2008-11
Total Pages: 636
ISBN-13: 1443728020
DOWNLOAD EBOOK →This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1917 edition. Excerpt: ... (6) Columns for Discount on Purchases and Discount on Notes on the same side of the Cash Book; (c) Columns for Discount on Sales and Cash Sales on the debit side of the Cash Book; (d) Departmental columns in the Sales Book and in the Purchase Book. Controlling Accounts.--The addition of special columns in books of original entry makes possible the keeping of Controlling Accounts. The most common examples of such accounts are Accounts Receivable account and Accounts Payable account. These summary accounts, respectively, displace individual customers' and creditors' accounts in the Ledger. The customers' accounts are then segregated in another book called the Sales Ledger or Customers' Ledger, while the creditors' accounts are kept in the Purchase or Creditors' Ledger. The original Ledger, now much reduced in size, is called the General Ledger. The Trial Balance now refers to the accounts in the General Ledger. It is evident that the task of taking a Trial Balance is greatly simplified because so many fewer accounts are involved. A Schedule of Accounts Receivable is then prepared, consisting of the balances found in the Sales Ledger, and its total must agree with the balance of the Accounts Receivable account shown in the Trial Balance. A similar Schedule of Accounts Payable, made up of all the balances in the Purchase Ledger, is prepared, and it must agree with the balance of the Accounts Payable account of the General Ledger." The Balance Sheet.--In the more elementary part of the text, the student learned how to prepare a Statement of Assets and Liabilities for the purpose of disclosing the net capital of an enterprise. In the present chapter he was shown how to prepare a similar statement, the Balance Sheet. For all practical...
Author: Rajbali Pandey
Publisher: Diamond Pocket Books Pvt Ltd
Published: 2015-03-03
Total Pages: 198
ISBN-13: 8128822764
DOWNLOAD EBOOK →'Veda' literally means 'knowledge' in Sanskrit. It is because the term was derived when the ancients thought of putting their experiences in an organised manner. It can't be said in the written form because it is certain that in that hoary past period writing had not been invented. Nevertheless, the four Vedas, viz. Rigveda, Saamveda, Yajurveda and Atharvaveda, are known to contain the pristine gems of Indian wisdom. They appear universally important because they constitute one of the first records of the human 'awakened' experiences. They can be said to be the very fount of Indian wisdom. It is their status, apart from the contents, that made them universally popular. It is to highlight their extreme significance that we are undertaking this project of revealing before the curious readers their Sookta or aphorism-wise translation.
Author: Anonymous
Publisher: Createspace Independent Publishing Platform
Published: 2017-01-11
Total Pages: 476
ISBN-13: 9781542459075
DOWNLOAD EBOOK →The present volume is an unabridged edition of the Rigveda, part of a five volume set of the complete Veda Samhitas. Each Veda has been proofed and all Sanskrit terms updated and synced between versions. An index is provided at the close of each volume for all Sanskrit terms that were left untranslated. -- Volumes available in this set: 1. Rigveda 978-1542459075; 2. White Yajurveda 978-1542459105; 3. Black Yajurveda 978-1542462525; 4. Samaveda 978-1542463379; 5. Atharvaveda 978-1542464222. -- A single volume edition of all Vedas is also available: 978-1541294714 - - From the foreword: The Vedas (from the root vid, "to know," or "divine knowledge") are the most ancient of all the Hindu scriptures. There were originally three Vedas-the Laws of Manu always speaks of the three, as do the oldest (Mukhya) Upanishads-but a later work called the Atharvaveda has been added to these, to now constitute the fourth. The name Rigveda signifies "Veda of verses," from rig, a spoken stanza; Samaveda, the "Veda of chants," from saman, a song or chant; Yajurveda, the "Veda of sacrificial formulas," from yajus, a sacrificial text. The Atharvaveda derives its name from the sage Atharvan, who is represented as a Prajapati, the edlest son of Brahma, and who is said to have been the first to institute the fire-sacrifices. The complex nature of the Vedas and the array of texts associated with them may be briefly outlined as follows: "The Rig-Veda is the original work, the Yajur-Veda and Sama-Veda in their mantric portions are different arrangements of its hymns for special purposes. The Vedas are divided into two parts, the Mantra and Brahmana. The Mantra part is composed of suktas (hymns in verse); the Brahmana part consists of liturgical, ritualistic, exegetical, and mystic treatises in prose. The Mantra or verse portion is considered more ancient than the prose works; and the books in which the hymns are collected are called samhitas (collections). More or less closely connected with the Brahmanans (and in a few exceptional cases with the Mantra part) are two classes of treatises in prose and verse called Aranyaka and Upanishad. The Vedic writings are again divided into two great divisions, exoteric and esoteric, the former called the karma-kanda (the section of works) and the latter the jnana-kanda (section of wisdom)." (Encyclopedic Theosophical Glossary) The great antiquity of the Vedas is sufficiently proven by the fact that they are written in such an ancient form of Sanskrit, so different from the Sanskrit now used, that there is no other work like them in the literature of this "eldest sister" of all the known languages, as Prof. Max Muller calls it. Only the most learned of the Brahman Pundits can read the Vedas in their original. Furthermore, the Vedas cannot be viewed as singular works by singular authors, but rather as compilations, assembled over a great and unknown period of time. "Almost every hymn or division of a Veda is ascribed to various authors. It is generally believed that these subdivisions were revealed orally to the rishis or sages whose respective names they bear; hence the body of the Veda is known as sruti (what was heard) or divine revelation. The very names of these Vedic sages, such as Vasishtha, Visvamitra, and Narada, all of which belong to men born in far distant ages, shows that millennia must have elapsed between the different dates of their composition." (Encyclopedic Theosophical Glossary) It is generally agreed that the Vedas were finally arranged and compiled around fourteen centuries before our era; but this interferes in no way with their great antiquity, as they are acknowledged to have been long taught and passed down orally, perhaps for thousands of years, perhaps for far longer, before being finally compiled and recorded (the latter is traditionally said to have occurred on the shores of Lake Manasarovara, beyond the Himalayas).
Author: William Dwight Whitney
Publisher:
Published: 1962
Total Pages: 738
ISBN-13:
DOWNLOAD EBOOK →Atharva-veda means `the Veda of the Atharvan' or `the Knowledge of Magic Formulas'. The great importance of the Atharva-veda Samhita lies in the fact that it is an invaluable source of knowledge of popular belief as yet uninfluenced by ancient Indian priestly religion, of the faith in numberless spirits, imps, ghosts, and demons of every kind, and of the witchcraft, so eminently important to ethnology and for the history of religion. This work includes in the first place, critical notes upon the text, giving the various readings of the manuscripts; second, the readings of Paippalada of Kashmere version, furnished by the late Professor Roth; furhter, notice of the corresponding passages in all the other Vedic texts, with report of the various readings; the data of the Hindu scholiast respecting authorship, divinity, and metre of each verse; also references to the anciallary literature, especially to the well-edited Kausika and Vaitana Sutras, with account of the ritualistic use therein made of the hymns or parts of hymns, so far as this appears to cast any light upon their meaning; also, extracts from the printed commentary;p and finally, a simple literal translation with introduction and indices.
Author: Ralph T. H. Griffith, Translator
Publisher: Library of Alexandria
Published:
Total Pages: 1187
ISBN-13: 1465579494
DOWNLOAD EBOOK →Author: Yajan Veer
Publisher:
Published: 1979
Total Pages: 224
ISBN-13:
DOWNLOAD EBOOK →Since the publication of the Atharva-Veda by Roth and Whitney in 1856, it has been subjected to various types of studies- interpretative, historical, religious and cultural. But a comparative study embracing all the aspects of the language of the Atharva-Veda has so far remained untouched. The present work is a grammatical study of the language of the fourth Veda. Though mainly concerned with the Saunaka recenison of the Atharva-Veda, the author has also taken note of the linguistic peculiarities found in the paippalad recension. The authro has taken great pains to make a comprehensive and scholarly study of this important Hindu Scripture contributing in no small measure to the field of language and linguistics.