The Temples of Himachal Pradesh

The Temples of Himachal Pradesh PDF

Author: Shanti Lal Nagar

Publisher:

Published: 1990

Total Pages: 474

ISBN-13:

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An attempt has been made in this work to project a descriptive account of nearly three hundred religious edifices belonging to different period of Indian history in the twelve districts of the state,arranged in a chronological order,also classifying them in (i) Sakti temples,(ii) Siva temples,(iii)Vaishnava temples and (iv) Temples of the other deities.

Myths, Rituals, and Beliefs in Himachal Pradesh

Myths, Rituals, and Beliefs in Himachal Pradesh PDF

Author: Molu Ram Thakur

Publisher: Indus Publishing

Published: 1997

Total Pages: 216

ISBN-13: 9788173870712

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The Western Himalaya Is The Home Of Vedic Saints, Gods And Goddesses And Of God-Fearing And Honest People Who Have Respect For All Religions. This Book Deals With Their Folklore, Beliefs And Superstitions And Traditions.

Wooden Temples of Himachal Pradesh

Wooden Temples of Himachal Pradesh PDF

Author: Mian Goverdhan Singh

Publisher: Indus Publishing

Published: 1999

Total Pages: 180

ISBN-13: 9788173870941

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The Temple Architecture In The Himalayas Has Been Wholly Of Wood As Extensive Forests Of Deodar Have Been In Existence Here Since Times Immemorial. The Wooden Shrines, Richly Carved, Are Very Large, Look Picturesque, And Evocative Than The Secular Buildings.

Western Himalayan Temple Records

Western Himalayan Temple Records PDF

Author: Mahesh Sharma

Publisher: BRILL

Published: 2009

Total Pages: 421

ISBN-13: 9004176934

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While numerous studies exist on major South-Asian temples, surprisingly little is known about minor shrines and lesser states . Here fifty-five new documents, in a western-Himalayan script and language, and belonging to a small Siddha shrine, redress this remarkable gap in our knowledge. The documents cover a wide spectrum from revenue grants to those dealing with ritual, pilgrimage, legality and temple-economy thus building a picture of the relationship between state and shrine, and particularly so for the minor centres: their popularity and relationship with major temples; mundane matters; notices, petitions, and law-suits. It becomes clear how lesser states , despite their limited resources, patronized numerous small shrines, along with major temples; and the role played by the Nath-Siddha-ascetics in creating consent-to-rule, acculturation, and constructing hybridity between the Hindu and Tibetan-Buddhist traditions.