Principles of Natural Theology

Principles of Natural Theology PDF

Author: George Joyce

Publisher: Routledge

Published: 2018-04-17

Total Pages: 612

ISBN-13: 1351273949

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Natural theology is that branch of philosophy that investigates what human reason, unaided by revelation, can tell us concerning God. The end at which it aims is to demonstrate the existence of God, to establish the principal divine attributes, to vindicate God's relation to the world as that of the Creator to the creature, and, finally, to throw what light it can on the action of divine providence in regard to man and on the problem of evil.

Principles of Natural Theology

Principles of Natural Theology PDF

Author: George H. Joyce

Publisher: BoD – Books on Demand

Published: 2023-04-26

Total Pages: 624

ISBN-13: 3868385711

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Natural Theology is that branch of philosophy which investigates what human reason unaided by revelation can tell us concerning God. The end at which it aims is to demonstrate the existence of God, to establish the principal divine attributes, to vindicate God’s relation to the world as that of the Creator to the creature, and, finally, to throw what light it can on the action of divine providence in regard of man and on the problem of evil.

In Defense of Natural Theology

In Defense of Natural Theology PDF

Author: James F. Sennett

Publisher: InterVarsity Press

Published: 2005-10-04

Total Pages: 337

ISBN-13: 9780830827671

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James F. Sennett and Douglas Groothuis have assembled a distinguished array of scholars to examine the Humean legacy with care and make the case for a more robust, if chastened, natural theology after Hume.

Principles of Natural Theology (Classic Reprint)

Principles of Natural Theology (Classic Reprint) PDF

Author: George Hayward Joyce

Publisher: Forgotten Books

Published: 2017-07-26

Total Pages: 648

ISBN-13: 9780282582050

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Excerpt from Principles of Natural Theology It follows from what we have said that in the Scholastic philosophy Natural Theology is no um essential adjunct, no mere afterthought, but a substantive and vital part of the system, without which it would be radically incomplete. It claims to establish from assured first principles the exist ence of'a Supreme Being, distinct from the finite and mutable things of experience. It maintains, further, that though the limitations of the human intellect render all our knowledge of Him inade quate, we are not wholly ignorant of His nature. There are certain attributes which can be affirmed of Him with certainty, though they are His in a manner more 'perfect than any which we can imagine. Above all, He is' intelligent and free, and therefore possessed of personality. In Him it finds the source and origin of all finite beings, and the final cause in view of which such beings exist. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Failure of Natural Theology

The Failure of Natural Theology PDF

Author: Jeffrey D Johnson

Publisher: New Studies in Theology Series

Published: 2021-09-15

Total Pages: 266

ISBN-13: 9781952599378

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Aristotle's cosmological argument is the foundation of Aquinas's doctrine of God. For Thomas, the cosmological argument not only speaks of God's existence but also of God's nature. By learning that the unmoved mover is behind all moving objects, we learn something true about the essence of God-principally, that God is immobile. But therein lies the problem for Thomas. The Catholic Church had already condemned Aristotle's unmoved mover because, according to Aristotle, the unmoved mover is unable to be the moving cause (i.e., Creator) and governor of the universe-or else he would cease to be immobile. By seeking to baptize Aristotle into the Catholic Church, however, Thomas gave his life to seeking to explain how God can be both immobile and the moving cause of the universe. Thomas even looked to the pantheistic philosophy of Pseudo-Dionysius for help. But even with Dionysius's aid, Thomas failed to reconcile the god of Aristotle with the Trinitarian God of the Bible. If Thomas would have rejected the natural theology of Aristotle by placing the doctrine of the Trinity, which is known only by divine revelation, at the foundation of his knowledge of God, he would have rid himself of the irresolvable tension that permeates his philosophical theology. Thomas could have realized that the Trinity alone allows for God to be the only self-moving being-because the Trinity is the only being not moved by anything outside himself but freely capable of creating and controlling contingent things in motion.