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Peace Movements in Islam

Author: Juan Cole

Publisher: Bloomsbury Publishing

Published: 2021-11-18

Total Pages: 225

ISBN-13: 0755643208

Contrary to the distorted and in many places all-too prevalent view of Islam as somehow inherently or uniquely violent, there is a dazzling array of Muslim organizations and individuals that have worked for harmony and conciliation through history. The Qur'an itself, the Muslim scripture, is full of peace verses urging returning good for evil and wishing peace upon harassers, alongside the verses on just, defensive war that have so often been misinterpreted. This groundbreaking volume fills a gaping hole in the literature on global peace movements, bringing to the fore the many peace movements and peacemakers of the Muslim world. From Senegalese Sufi orders to Bosnian women's organizations to Indian Muslim freedom fighters who were allies of Mahatma Gandhi against British colonialism, it shows that history is replete with colorful personalities from the Muslim world who made a stand for peaceful methods.

"Islam" Means Peace

Author: Amitabh Pal

Publisher: Bloomsbury Publishing USA

Published: 2011-03-03

Total Pages: 466

ISBN-13:

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This decisive account of the role of nonviolence in Islam and Muslim societies, both historically and in current times, chronicles an often-obscured but longstanding pacifist tradition. "Islam" Means Peace: Understanding the Muslim Principle of Nonviolence Today provides a rebuttal to general misperceptions about the religion by documenting its rich tradition of nonviolence. To that end, the book examines the sources of Islamthe Qur'an, the main religious text of Islam, and the Hadith, the deeds and sayings of the Prophet Muhammad. It contests the prevalent notion that Islam is built on violence in part by illuminating the role of the tolerant, mystical tradition of Sufism in Islam, while at the same time examining the misunderstood place of jihad in the religion. The book is not, however, a historical or theological treatise. Rather, it focuses on the tradition of nonviolence in modern Muslim societies. By spotlighting recent peaceful protest movements in Muslim communities, the book underscores the truly global and multicultural nature of the Islamic tradition of nonviolence. The findings here will be invaluable for Muslims and non-Muslims alike, revealing an alternative tradition both can embrace.

Nonviolence and Peace Building in Islam

Author: Mohammed Abu-Nimer

Publisher:

Published: 2003

Total Pages: 233

ISBN-13: 9780813025957

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"Most approaches to violence or its opposite in Islam try to establish that the religion of the Prophet is one or the other, and thus get nowhere. Avoiding this trap, Abu-Nimer has given us a wide-ranging and thoroughly researched study that will be of interest to scholars and of use to peace builders."--Michael Nagler, University of California, Berkeley Written by a Muslim scholar, lecturer, and trainer in conflict resolution, this book examines the largely unexplored theme of nonviolence and peace building in Islamic religion, tradition, and culture. After comprehensively reviewing the existing studies on this topic, Abu-Nimer presents solid evidence for the existence of principles and values in the Qur'an, Hadith, and Islamic tradition that support the application of nonviolence and peace building strategies in resolving disputes. He addresses the challenges that face the utilization of peace building and nonviolent strategies in an Islamic context and explores these challenges on both local and global levels. Through a discussion of the structural and cultural obstacles to peace building and nonviolence, the author explains the gap between Islamic values and ideals and their applications in day-to-day reality. To illustrate the actual practice of these values and principles of peace building, the book analyzes three case studies, drawing from the political, sociocultural, and professional arenas. The initial case study discusses the First Palestinian Intifada; it is analyzed as a nonviolent political movement in which Islamic cultural and religious values and rituals played an important role in mobilizing communities to join the movement. The second case study focuses on the role that such values play in traditional Arab dispute-resolution practices such as Sulha (mediation, arbitration, and reconciliation); it extracts lessons and principles used by Arab traditional elders who peacefully resolve family, interpersonal, and community disputes. The third case study discusses the obstacles and challenges facing professionals who provide peace-building and conflict-resolution training and initiatives within the Islamic world. Combining theory with practical applications of peace building, conflict resolution, and nonviolent initiatives in Islamic communities, Abu-Nimer provides a framework for further developing and utilizing these principles in an Islamic context. Mohammed Abu-Nimer is associate professor in the International Peace and Conflict Resolution Program at American University, Washington, D.C., where he is also director of the Conflict Resolution Skills Institute.

Peace Movements and Pacifism After September 11

Author: Shin Chiba

Publisher: Edward Elgar Publishing

Published: 2008-01-01

Total Pages: 247

ISBN-13: 1848443838

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The book is a major contribution to our understanding of peace movements and pacifism after 11 September. While most people tend to take the importance of 11 September for granted, the book challenges the general understanding of the development and implications of the events. . . In addition, the philosophical, religious and theoretical discussion enriches peace research scholarship. Jian Yang, New Zealand International Review Noted international scholars from a range of disciplines present in this book Japanese and East Asian perspectives on the changed prospects for international peace post September 11. Because East Asia has not been preoccupied with the ongoing conflicts in the Middle East, the authors views serve as a balance to the war on terror declared in the United States. The book begins with chapters that explore the attacks from an historical perspective, and discuss whether they were indeed watershed events that changed the world. Further chapters explore pacifism in philosophy and religion through Kant, Christianity, Islam and constitutional pacifism in postwar Japan. The concluding chapters discuss concrete ways to move toward peace in the twenty-first century. Scholars of international studies and politics, the Middle East and religion will find this insightful book a valuable addition to their library.

Crescent and Dove

Author: Qamar-ul Huda

Publisher: US Institute of Peace Press

Published: 2010

Total Pages: 354

ISBN-13: 1601270607

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Crescent and Dove looks at the relationship between contemporary Islam and peacemaking by tackling the diverse interpretations, concepts, and problems in the field of Islamic peacemaking. It addresses both theory and practice by delving into the intellectual heritage of Islam to discuss historical examples of addressing conflict in Islam and exploring the practical challenges of contemporary peacemaking in Arab countries, Turkey, Iran, Pakistan, and Indonesia.

Varieties of Muslim Nonviolence: Three Movements of Nonviolence and Peace Building

Author: Margaret Linehan

Publisher:

Published: 2013

Total Pages: 210

ISBN-13:

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Religiously based nonviolence varies in motive, intent and interpretation. John Howard Yoder outlines a variety of religious nonviolence in his book Nevertheless. Muslim nonviolence is not addressed in the book. Identifying a distinctly Muslim understanding of nonviolence requires an appreciation of aspects of peace building that are emphasized in Islam. Muhammad Abu-Nimer has formed a framework for identifying and encouraging nonviolence and peace building in an Islamic context. By applying the basic outlines formulated by Yoder and the framework developed by Abu-Nimer to three cases of Muslim movements of nonviolence, this paper identifies distinct variations of religious nonviolence and peace building that have been developed and practiced by Muslims. The first case is historic; the Khudai Khudmatgar sought independence from Great Britain through nonviolent demonstrations and civil disobedience. The second case puts emphasis on the peace building vision of Islam by examining a movement developed in contemporary Turkey. The followers of Said Nursi and the Gülen Movement collectively support "the middle way", education in both science and religion and opportunities for dialogue as a means to build peace locally and globally. The third case of religiously based nonviolence practiced by Muslims is that of the Shi'a led movement for democratic reforms in Bahrain, which uses collective action and protests to draw attention to the need for social change. Each movement demonstrates distinct approaches to nonviolence and peace building. In each case, the leadership frames the commitment to peace in Islamic terms. And in each case those who commit themselves to the movement do so through their understanding of the way they, as Muslims, should justly relate to one another and the world. This paper demonstrates Islam's unique characteristics that have enabled Muslims to pursue a common purpose and make change in a nonviolent manner.

Varieties of Muslim Nonviolence

Author: Margaret D. Linehan

Publisher:

Published: 2013

Total Pages: 103

ISBN-13:

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Religiously based nonviolence varies in motive, intent and interpretation. John Howard Yoder outlines a variety of religious nonviolence in his book Nevertheless. Muslim nonviolence is not addressed in the book. Identifying a distinctly Muslim understanding of nonviolence requires an appreciation of aspects of peace building that are emphasized in Islam. Muhammad Abu-Nimer has formed a framework for identifying and encouraging nonviolence and peace building in an Islamic context. By applying the basic outlines formulated by Yoder and the framework developed by Abu-Nimer to three cases of Muslim movements of nonviolence, this paper identifies distinct variations of religious nonviolence and peace building that have been developed and practiced by Muslims. The first case is historic; the Khudai Khudmatgar sought independence from Great Britain through nonviolent demonstrations and civil disobedience. The second case puts emphasis on the peace building vision of Islam by examining a movement developed in contemporary Turkey. The followers of Said Nursi and the Gülen Movement collectively support "the middle way": education in both science and religion and opportunities for dialogue as a means to build peace locally and globally. The third case of religiously based nonviolence practiced by Muslims is that of the Shi'a led movement for democratic reforms in Bahrain, which uses collective action and protests to draw attention to the need for social change. Each movement demonstrates distinct approaches to nonviolence and peace building. In each case, the leadership frames the commitment to peace in Islamic terms. And in each case those who commit themselves to the movement do so through their understanding of the way they, as Muslims, should justly relate to one another and the world. This paper demonstrates Islam's unique characteristics that have enabled Muslims to pursue a common purpose and make change in a nonviolent manner.

Peace Movements Worldwide

Author: Michael N. Nagler

Publisher: Bloomsbury Publishing USA

Published: 2010-12-16

Total Pages: 1207

ISBN-13: 0313364796

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This three-volume anthology is a comprehensive overview of how the human yearning for peace has played out, and is playing out, on this planet. Peace Movements Worldwide is quite simply the most comprehensive work of its kind on this important subject. In its three volumes, experts document the history and growth of the peace movement, why it is important, who gets involved, and how it can succeed. Organized by major themes and issues, the work examines every facet of human striving for peace, from the global to the personal. The first volume, History and Vitality of Peace Movements, explores the meaning of peace—its historical, philosophical, and biological foundations and related spiritual, gender, social, and economic viewpoints. The second volume, Players and Practices in Resistance to War, discusses control over weapons, efforts to prevent and end violent conflict, and efforts to heal the traumatic aftereffects of violence. The third volume, Peace Efforts That Work and Why, looks at how mankind can build a new world order by building communities with a sustainable culture of peace.

Beyond Jihad

Author: Lamin O. Sanneh

Publisher: Oxford University Press

Published: 2016

Total Pages: 377

ISBN-13: 0199351619

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Over the course of the last 1400 years, Islam has grown from a small band of followers on the Arabian peninsula into a global religion of over a billion believers. How did this happen? The usual answer is that Islam spread by the sword-believers waged jihad against rival tribes and kingdoms and forced them to convert. Lamin Sanneh argues that this is far from the whole story. Beyond Jihad examines the origin and evolution of the African pacifist tradition in Islam, beginning with an inquiry into the faith's origins and expansion in North Africa and its transmission across trans-Saharan trade routes to West Africa. The book focuses on the ways in which, without jihad, the religion spread and took hold, and what that tells us about the nature of religious and social change. At the heart of this process were clerics who used religious and legal scholarship to promote Islam. Once this clerical class emerged, it offered continuity and stability in the midst of political changes and cultural shifts, helping to inhibit the spread of radicalism, and subduing the urge to wage jihad. With its policy of religious and inter-ethnic accommodation, this pacifist tradition took Islam beyond traditional trade routes and kingdoms into remote districts of the Mali Empire, instilling a patient, Sufi-inspired, and jihad-negating impulse into religious life and practice. Islam was successful in Africa, Sanneh argues, not because of military might but because it was made African by Africans who adapted it to a variety of contexts.