Author: Rabbi Nachman of Breslov o.b.m.
Publisher: Simcha Nanach
Published: 2016-06-06
Total Pages: 588
ISBN-13: 1533583617
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HH Rabbi Nachman's birth already set the stage for the modern era, e.g. a mere few years after he was born in 1772, America declared independence. Many of his teachings speak more directly to the man of our present time and society than to the shtetel (small town) Jews who were his followers. E.g. Rabbi Nachman revealed that everyone has an aspect of monarchy even if it is only over his family, or on a subliminal paradigm, this teaching was readily understood by his followers, but it was somewhat theoretical being that they were so destitute they could barely have seen real manifestation of this principle. Today, even the less well off, can clearly see how they wield various privileges and amenities that would have been special even for a monarch of those times. With the changing times, also came changing attitudes, social climate, and personal truths, convictions, ideas, and prerogatives. Rabbi Nachman had to prepare the world for this transition, and he did so by revealing the highest and deepest teachings which are the root of everything that plays out in the world. Anyone that looks at a lesson from Rabbi Nachman will see reflections of what is going on that very moment in his own life. Yet, even still, Rabbi Nachman saw that his followers were not adjusting properly and sufficiently. He saw their struggles and how they grappled with forces far superior than them. Even his awesome teachings were not providing his followers with the necessary perspective and life knowledge that they needed so desperately in order to transcend the narrow confines of ideology that were trapping them and leaving them helpless to the wanton desires of the helpless. As a final last resort Rabbi Nachman found the solution, he would reveal timeless stories, stories that would recreate the perception of the workings of the world, the listener would be reborn into new consciousness and awareness, and would be impassioned to forever seek renewal and true vitality. These stories are called Stories of Ancient Years, corresponding to the Divine Countenance of Attik Yoamin (see book of Daniel), the countenance of the Ancient of Years, which subliminally transcends all of the ordinary chain of events manifested in the Divine Providence, a bridge to cognizance of what is utterly beyond. On the one hand, these legendary tales are completely unfathomable in their scope and import, they are allusions to the most deep and esoteric Divine secrets, and yet on the other hand, they are filled with practical morals and life lessons which any reader can easily glean and gain. To this day no one has merited to completely understand the root and intrinsic meaning of the stories in their rightful context, yet multitudes of people have gained phenomenal new insights through these stories, the stories literally open up gates to greater perspicacity and cognizance. The stories have captured the attention and fascination of even the most secular scholars, they have been translated into different languages, and they are studied in universities throughout the world. Rabbi Nachman said that even the minutest detail of the stories is extremely critical, and unfortunately most of the translations are fraught with the literary license an author has to set down his own perspective, which in this case is undoubtedly very damaging. This translation was done painstakingly to capture as best as possible the exact translation and nuance, even following the order of the original verbiage, and often favoring the original Yiddish in which Rabbi Nachman delivered the stories. In more recent times, one of Rabbi Nachman's followers, Rabbi Yisroel Dov Odesser, underwent a phenomenal course of events which themselves proved to be the mechanism of transition and development of Breslov, and are understood to be a clear aspect of Stories of Ancient Times, and thus some of his stories are fittingly included in this volume as well as are many other stories from Na Nach Nachma Nachman MeUman.
