Mysticism and Philosophy in al-Andalus

Mysticism and Philosophy in al-Andalus PDF

Author: Michael Ebstein

Publisher: BRILL

Published: 2013-11-21

Total Pages: 290

ISBN-13: 9004255370

DOWNLOAD EBOOK →

Muslim Spain gave rise to two unusual figures in the mystical tradition of Islam: Ibn Masarra (269/883-319/931) and Ibn al-ʿArabī (560/1165-638/1240). Representing, respectively, the beginning and the pinnacle of Islamic mysticism in al-Andalus, Ibn Masarra and Ibn al-ʿArabī embody in their writings a type of mystical discourse which is quite different from the Sufi discourse that evolved in the Islamic east during the 9th-12th centuries. In Mysticism and Philosophy in al-Andalus, Michael Ebstein points to the Ismāʿīlī tradition as one possible source which helped shape the distinct intellectual world from which both Ibn Masarra and Ibn al-ʿArabī derived. By analyzing their writings and the works of various Ismāʿīlī authors, Michael Ebstein unearths the many links that connect the thought of Ibn Masarra and Ibn al-ʿArabī to the Ismāʿīlī tradition.

The Mystics of al-Andalus

The Mystics of al-Andalus PDF

Author: Yousef Casewit

Publisher: Cambridge University Press

Published: 2017-04-27

Total Pages: 373

ISBN-13: 1107184673

DOWNLOAD EBOOK →

A study of the writings of Ibn Barrajān, an influential pioneer of intellectual mysticism in the Muslim West.

Andalus and Sefarad

Andalus and Sefarad PDF

Author: Sarah Stroumsa

Publisher: Princeton University Press

Published: 2019-10-15

Total Pages: 248

ISBN-13: 0691176434

DOWNLOAD EBOOK →

An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

The Cambridge Companion to Arabic Philosophy

The Cambridge Companion to Arabic Philosophy PDF

Author: Peter Adamson

Publisher: Cambridge University Press

Published: 2004-12-09

Total Pages: 468

ISBN-13: 1107494699

DOWNLOAD EBOOK →

Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers.

The Legacy of Muslim Spain

The Legacy of Muslim Spain PDF

Author: Salma Khadra Jayyusi

Publisher: BRILL

Published: 1992

Total Pages: 1164

ISBN-13: 9789004095991

DOWNLOAD EBOOK →

The civilisation of medieval Muslim Spain is perhaps the most brilliant and prosperous of its age and has been essential to the direction which civilisation in medieval Europe took. This volume is the first ever in any language to deal in a really comprehensive manner with all major aspects of Islamic civilisation in medieval Spain.

‘Our Place in al-Andalus’

‘Our Place in al-Andalus’ PDF

Author: Gil Anidjar

Publisher: Stanford University Press

Published: 2002

Total Pages: 354

ISBN-13: 9780804741217

DOWNLOAD EBOOK →

This book offers a reading of Andalusi, Jewish, and Arabic texts that represent the 12th and 13th centuries as the end of el-Andalus (Islamic Spain).

Early Islamic Mysticism

Early Islamic Mysticism PDF

Author: Michael Anthony Sells

Publisher: Paulist Press

Published: 1996

Total Pages: 420

ISBN-13: 9780809136193

DOWNLOAD EBOOK →

This volume makes available and accessible the writings of the crucial early period of Islamic mysticism during which Sufism developed as one of the world's major mystical traditions. The texts are accompanied by commentary on their historical, literary and philosophical context.

Rethinking Ibn 'Arabi

Rethinking Ibn 'Arabi PDF

Author: Gregory A. Lipton

Publisher: Oxford University Press

Published: 2018

Total Pages: 305

ISBN-13: 019068450X

DOWNLOAD EBOOK →

The thirteenth century mystic Ibn `Arabi was the foremost Sufi theorist of the premodern era. For more than a century, Western scholars and esotericists have heralded his universalism, arguing that he saw all contemporaneous religions as equally valid. In Rethinking Ibn `Arabi, Gregory Lipton calls this image into question and throws into relief how Ibn `Arabi's discourse is inseparably intertwined with the absolutist vision of his own religious milieu--that is, the triumphant claim that Islam fulfilled, superseded, and therefore abrogated all previous revealed religions. Lipton juxtaposes Ibn `Arabi's absolutist conception with the later reception of his ideas, exploring how they have been read, appropriated, and universalized within the reigning interpretive field of Perennial Philosophy in the study of Sufism. The contours that surface through this comparative analysis trace the discursive practices that inform Ibn `Arabi's Western reception back to the eighteenth and nineteenth century study of "authentic" religion, where European ethno-racial superiority was wielded against the Semitic Other-both Jewish and Muslim. Lipton argues that supersessionist models of exclusivism are buried under contemporary Western constructions of religious authenticity in ways that ironically mirror Ibn `Arabi's medieval absolutism.