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Michael Oakeshott's Skepticism

Author: Aryeh Botwinick

Publisher: Princeton University Press

Published: 2010-11-01

Total Pages: 272

ISBN-13: 9780691147178

The English philosopher Michael Oakeshott (1901-1990) is known as a conservative who rejected philosophically ambitious rationalism and the grand political ideologies of the twentieth century on the grounds that no human ideas have ultimately reliable foundations. Instead, he embraced tradition and habit as the guides to moral and political life. In this book, Aryeh Botwinick presents an original account of Oakeshott's skepticism about foundations, an account that newly reveals the unity of his thought. Botwinick argues that, despite Oakeshott's pragmatic conservatism, his rejection of all-embracing intellectual projects made him a friend to liberal individualism and an ally of what would become postmodern antifoundationalism. Oakeshott's skepticism even extended paradoxically to skepticism about skepticism itself and is better described as a "generalized agnosticism." Properly conceived and translated, this agnosticism ultimately evolves into mysticism, which becomes a bridge linking philosophy and religion. Botwinick explains and develops this strategy of interpretation and then shows how it illuminates and unifies the diverse strands of Oakeshott's thought in the philosophy of religion, metaphysics, epistemology, political theory, philosophy of personal identity, philosophy of law, and philosophy of history.

The Politics of Faith and the Politics of Scepticism

Author: Michael Oakeshott

Publisher: Yale University Press

Published: 1996-01-01

Total Pages: 166

ISBN-13: 9780300105339

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Michael Oakeshott, the foremost British political philosopher of the twentieth century, died in 1990, leaving a substantial collection of unpublished material. Yale University Press is continuing to make available the best of these illuminating works. In this polished and hitherto unknown work, Oakeshott argues that modern politics was constituted out of a debate, persistent through centuries of European political experience down to our own day, over the question "What should governments do?" According to Oakeshott, two different answers have dominated our thought since the fifteenth century. One, exemplified by such thinkers as Rousseau and Marx, expresses a belief in the capacity of human beings to control, design, and monitor all aspects of social and political life, a belief fostered by the intoxicating increase in power available to governments in modern times. On the other hand, sceptics such as Montaigne, Pascal, and Hobbes argued that governments cannot, in principle, produce perfection and that we should prevent concentrations of power that may result in tyrannies that oppress the dignity of the human spirit. Oakeshott exposes the pitfalls of both positions and shows the value of a middle ground that incorporates scepticism with enough faith to avoid total quietism. Readers of Oakeshott will find here the thinking that lies behind his famous definition of politics as "the pursuit of intimations.".

Oakeshott’s Skepticism, Politics, and Aesthetics

Author: Eric S. Kos

Publisher: Palgrave Macmillan

Published: 2022-12-16

Total Pages: 0

ISBN-13: 9783030830571

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This collection engages the work of Michael Oakeshott predominantly on the themes of his skepticism, politics, and aesthetics. An international set of authors engages and expands the analysis of Oakeshott’s writings in often neglected areas and topics and in ways that brings Oakeshott into conversation with a surprisingly diverse set of thinkers.

The Skeptic's Oakeshott

Author: S. Gerencser

Publisher: Springer

Published: 2000-05-04

Total Pages: 220

ISBN-13: 0312299761

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The Skeptic's Oakeshott poses the thesis that Michael Oakeshott's political philosophy is best understood from the vantage point of his skepticism and his intellectual affinity to Hobbes, whose work he commented on extensively. Margaret Thatcher based much of her political philosophy on Oakeshott's theories, but Gerencser shows how she widely misinterpreted his work. He argues persuasively against those who understand Oakeshott in terms of the influence of British idealism. Instead, Gerencser argues that Oakeshott adopts and softens Hobbes' idea of consent as the basis of political authority. By insisting that political authority has its source in acknowledgement and recognition, Oakeshott's philosophy opens the doors to democratic politics. The book ends with persuasive criticisms of Oakeshott, especially for thinking that politics offers only two alternatives, either the legitimacy of authority is universally recognized or civil war and secession are the result. Gerencser argues for the necessity of conflict and the contestation of the legitimacy of authority. He uses examples from Oakeshott's own work to show that civil disobedience is not only integral to democratic politics, but is required by Oakeshott's own understanding of the political.

Oakeshott’s Skepticism, Politics, and Aesthetics

Author: Eric S. Kos

Publisher: Springer Nature

Published: 2021-12-01

Total Pages: 226

ISBN-13: 3030830551

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A Companion to Michael Oakeshott

Author: Paul Franco

Publisher: Penn State Press

Published: 2012

Total Pages: 360

ISBN-13: 0271054077

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"A collection of critical essays by leading scholars on British political philosopher Michael Oakeshott. Essays cover all aspects of Oakeshott's thought, from his theory of knowledge and philosophies of history, religion, art, and education to his reflections on morality, politics, and law"--Provided by publisher.

Thomas Hobbes

Author: Richard E. Flathman

Publisher: Rowman & Littlefield

Published: 2002

Total Pages: 220

ISBN-13: 9780742521490

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In his unconventional reading of the political philosophy of Thomas Hobbes, Flathman (political science, Johns Hopkins U.) suggests a liberal reading of Hobbes that is skeptical of ethical and metaphysical arguments that claim to know God or God's moral requirements. This leads to a view that the preferred political order is one in which disagreement and disturbance are to be privileged over an imposed homogeneity or uniformity. The foregoing suggests that we cannot do well without government, but we should chasten our expectations for government to provide the conditions necessary for the pursuit of our individual happiness. Annotation copyrighted by Book News, Inc., Portland, OR

Michael Oakeshott on Religion, Aesthetics, and Politics

Author: Elizabeth Campbell Corey

Publisher: University of Missouri Press

Published: 2006

Total Pages: 268

ISBN-13: 0826265170

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"Argues that Oakeshott's views on aesthetics, religion, and morality, which she places in the Augustinian tradition, are intimately linked to a creative moral personality that underlies his political theorizing. Also compares Oakeshott's Rationalism to Voegelin's concept of Gnosticism and considers both thinkers' treatment of Hobbes to delineate their philosophical differences"--Provided by publisher.

The Poetic Character of Human Activity

Author: Wendell John Coats

Publisher: Lexington Books

Published: 2012-07-21

Total Pages: 152

ISBN-13: 0739171623

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The Poetic Character of Human Activity is a collection of essays by two Oakeshott scholars, most of which explores the meaning of Oakeshott’s pregnant phrase, “the poetic character of human activity” by comparing and contrasting this idea with similar and opposing ones, in particular those of the Taoist thinker, Zhuangzi (Chuang Tzu), and his Western interpreter, A.C. Graham. Oakeshott’s deep appreciation of the poetic and non-instrumental character of human activity led him to develop an interest in the works of Zhuangzi and Confucius. Comparison of shared themes between Oakeshott and these two Chinese thinkers facilitates appreciation of his elegant analytic style and his resort to use of metaphors and story-telling when conveying some of his most profound insights. The collection also contains essays contrasting Oakeshott’s idea of the “creative” in human experience with views of, among others, Plato, Leo Strauss and Eric Voegelin. Oakeshott used the phrase “the poetic character of human activity” (arguably the animating center of his entire thought), to refer to the “creative” character of human experiential reality, that is, to the fact that the form (the how) and content (the what) of all human experience and activity arise simultaneously and fluidly, and can be separated only at the expense of theoretical coherence and practical skill. The various essays in this collection explore the meaning of this claim, and its ramifications for the proper role of critical intellect in especially philosophy, morality, learning, and governance. There is also some brief contrast of Oakeshott with John Rawls, Alasdair MacIntyre, Charles Taylor, and Quentin Skinner.