Late Medieval Andhra Pradesh, AD 1324-1724

Late Medieval Andhra Pradesh, AD 1324-1724 PDF

Author: V. Ramakrishna

Publisher: Comprehensive History and Cult

Published: 2014

Total Pages: 763

ISBN-13: 9789382381389

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This volume on Andhra Pradesh covers the period 1324 to 1724, which witnessed the rise of large regional state powers such as the Vijayanagara kingdom, the Bahmanis, Gajapatis, Musunuris, Recherlas, Reddis, and Later Gangas. The political formations of the period were military-centered as witnessed by the well-organized nayamkara system, which revolved around the creation of nayamkaras or military chiefs, and was the mainstay of the Vijayanagara rulers. There was large-scale expansion of agriculture with the introduction of new crops like tobacco, tomato, potato and chillies, and phenomenal growth of trade in commodities like cotton and indigo. The trading and artisanal communities were organized in powerful guilds. The constant flux of peoples of different languages, faiths, cultural modes, and professions led to a liberal spirit of tolerance. Telugu literature flourished, and new genres were introduced in which outstanding works were created. A significant feature of the times was the evolution of a composite Dakhni (Deccani) culture. Rulers, Hindu and Muslim alike, patronized religious institutions but did not allow religion to interfere in matters relating to administration. Sri Vaishnavism, which won royal support during the reign of Saluva Narasimha, was established in the royal house and court during Krishnadeva Raya's rule. Numerous royal grants were given to Vaishnava temples and mathas. During Aravidu rule, the Tirumala temple occupied a premier position. Ahobalam was another centre in western Andhra that wielded great influence. The patronage of ruling chiefs of Shudra varna to Sri Vaishnava acharyas and temples fundamentally influenced their social and ritual ranking. The sixteenth-century temple was an organized complex of sanctuaries and mandapas. Tadipatri, Lepakshi and Ahobalam deserve mention as examples. Placing a chariot in stone in the temple complex was a contribution of the Vijayanagara period. The Aravidu period contributed the gopura as a dominant feature of the temple complex. The detached gopura of Govindarajaswami Temple, Tirupati, is a fine example. The rulers of medieval Andhra seldom violated established norms of dharma, thereby ensuring the security and stability of their kingdoms.

Comprehensive History and Culture of Andhra Pradesh: Medieval Andhradesa, AD 1000-1324

Comprehensive History and Culture of Andhra Pradesh: Medieval Andhradesa, AD 1000-1324 PDF

Author: M. L. K. Murty

Publisher:

Published: 2016-08-01

Total Pages: 572

ISBN-13: 9788189487812

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The year AD 973 marked the rise of Kalyana Chaluka power in Andhra, followed by a period of wars between the Kalyana Chalukyas and the Cholas of Thanjavur for over a century. The decline of these powers made way for the rise of Velanati Chodas, the Nellore Chodas and the Kakatiyas in Andhradesa; the Yadavas in the upper deccan; and the Hoysalas south of the Tungabhadra river. From the middle of the twelfth century the Kakatiyas became the dominant power, and Warangal emerged as the premier cultural and political center. The Kakatiyas consolidated their power by defeating defiant feudatories and bestowing administrative power on loyal subordinates, and by entering into matrimonial alliances with families of conquered local chieftans. Under their rule different social groups migrated to the coastal Andhra region from the neighbouring Tamil country, resulting in the creation of new sub-sects. Further, social groups came to be named on the basis of local identity, such as the Pakanati and Velanati brahmins, the Penugonda vaisyas, and the Panta and Pakanati reddis, to mention a few. Based on a centralized bureaucracy, the Kakatiya state could be broadly characterized as feudal. The mainstay of the economy was agriculture and there was a substantial increase in irrigation facilities. Trade flourished under a system of guilds and led to the growth of a number of urban centers. The institution of the temple gained significance, facilitated by royal patronage. Buddhism witnessed a decline even as Sri Vaishnavism and Vira Saivism gained ground, and Andhradesa came to be known as Trilinga - the land of the three Saivite shrines at Kalesvaram, Srisailam, and Draksharama. In architecture the vesara mode flourished under the Kakatiyas, while the phamsana form was popular in the construction of monuments in the Telangana region. In the field of language and literature, the Telugu script underwent significant changes, and classical Telugu literature developed with the translation of the Mahabharata by Nannaya Bhatta, and the rise to eminence of several Telugu poets and writers.

The Archaeology of the Nātha Sampradāya in Western India, 12th to 15th Century

The Archaeology of the Nātha Sampradāya in Western India, 12th to 15th Century PDF

Author: Vijay Sarde

Publisher: Taylor & Francis

Published: 2023-03-31

Total Pages: 218

ISBN-13: 1000858111

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This book studies Nātha sampradāya through archaeological evidence for the first time. Drawing on a pioneering approach to the study of ascetic traditions, it investigates not only the nature of the Nātha sampradāya’s religious architecture but also examines the extent to which they shared space with other religious groups such as the devotees of Siva and Sakti, Buddhism, and Islam, especially with the Sufi tradition. Focusing on western India, the book sifts through a variety of archaeological evidence and documentation of their temples, caves, and maṭhas. It critically analyses iconographic representations of ascetics on temple walls and sculptural representations of yogic postures or āsanas. Further, these representations are discussed within a pan-South Asian framework to highlight both the commonalities of the tradition across the subcontinent and the regional specificities, along with their chronological spread. Breaking new ground, this volume will be of great interest to scholars and researchers of religion, especially Hinduism, history, archaeology, and South Asian studies.

Medieval Andhra

Medieval Andhra PDF

Author: Alpana Pandey

Publisher: Partridge Publishing

Published: 2015-08-11

Total Pages: 288

ISBN-13: 1482850176

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The book delves into the lives of the Telugus in the 17th and 18th centuries. It highlights the existing social conditions in the region. At the same time it emphasises on certain changes witnessed due to the Muslim rule and the arrival of the traders from European countries. Besides their economic activities, the traders made inroads into the socio - political realm of the region. The Qutb-Shahi dynasty, the short Mughal rule under Aurangazeb, and the subsequent Asaf Jahi rule culminated in the establishment of a distinct Hyderabadi Culture, that is famous for religious tolerance and amalgamation of different cultures, and the emergence of Deccani as a language of the people! The two new religions, Islam and Christanity, created curiosity, conflicts and conversions in the region. The lack of patrons dealt a blow to the Brahmanical religion. Alternative medicinal system of the Islamic world, Unani was introduced. The Europeans introduced western surgery to the Royalty. The book highlights the emergence of a social order with new castes and sub castes, the change in the social hierarchy, the womens position, social reforms, a new dressing style in the upper section of society and the cosmopolitan luxury in the form of furniture, toiletry, jewelry etc.

Early Medieval Andhra Pradesh, AD 624-1000

Early Medieval Andhra Pradesh, AD 624-1000 PDF

Author: B. Rajendra Prasad

Publisher:

Published: 2009

Total Pages: 359

ISBN-13: 9788189487546

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This third volume in the Comprehensive History and Culture of Andhra Pradesh series spans the Early Medieval period, from AD 624 to 1000. This period was one of distributive economics and regional cultures, and marked a transition in the political, economic, social and cultural spheres. Identity and status were provided to Telugu, the language of the land, and also to various communities in the varna structure. The role of landed intermediaries and of religious sects - Pasupata, Kalamukha, Kapalika, Siddha, Jaina - was significant. The year ad 624 saw the establishment of the Vatapi/Badami Chalukyas over Andhra Desa and an independent collateral power in Vengi that rose to prominence in the geopolitics of southern India. The patrimonial states of the Banas, Renadu Cholas and Nolambas, and Gangas of Kalinga held their respective regions, acknowledging Chalukyan overlordship. With the fall of the Chalukyas of Badami, the Chalukyan lineages of Vemulawada and Mudigonda in Telangana and Elamanchili in Vengi Desa became prominent. In matters of religion, Sriparvata (Srisailam) was a renowned holy centre. By the tenth century the concept of Pancharama Kshetras emerged - the nucleus being Draksharama. Srikalahasti was a prominent Saiva shrine, and Tirumala and Ahobilam were well known among the Vaishnava holy centres. Temple-building activity witnessed an intrusive north Indian style which later eclipsed, giving way to the indigenous upper Dravida Desa style. Alampur evolved into a prominent school of art and architectural styles in the Andhra-Karnataka region, while Hemavathi nurtured by the Nolambas influenced southern Karnataka and Andhra Desa, and Mukhalingam flourished as the dominant school of Kalinga. The economy was primarily agrarian in nature, and in the Telangana region agriculture was expanded through tank irrigation. Thus a process of economic integration began and the temple as the centre of the economy grew to its heights in the period after AD 1000.