The Assyrian Sacred Tree

The Assyrian Sacred Tree PDF

Author: Mariana Giovino

Publisher: Saint-Paul

Published: 2007

Total Pages: 332

ISBN-13: 9783525530283

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Revised thesis (doctoral) - University of Michigan, Ann Arbor, 2004.

The Scythian Connection and the Shamanistic Crowns of Ancient Korea

The Scythian Connection and the Shamanistic Crowns of Ancient Korea PDF

Author: Shirley Fish

Publisher: AuthorHouse

Published: 2021-08-22

Total Pages: 221

ISBN-13: 1665588748

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The Three Kingdoms Period in Korean history consisted of the kingdoms of Silla, Koguryo and Paekche. It was only the Silla kingdom which seemed to have had a connection to the ancient nomadic Scythians. These people seemed so different from the indigenous inhabitants who were already living in Korea during the 3th to 6th centuries CE. It is the author’s opinion is that they were the descendants of the Scythians – who although they would not have called themselves ‘Scythians,’ they were none the less, the remnant members of nomadic tribes that pushed eastward from Central Asia and Siberia to the Korean peninsula. Once in Southern Korea, they established the Silla kingdom, where their time honored beliefs are depicted in their mound burials, wooden burial chambers, gold crowns, horse riding, and also in their Siberian shamanism. This time period of the gold crowns and the people who produced the royal headgear was the Maripgan Period, and as mentioned, they were the descendants of Scythians who although in Central Asia and Siberia were known to have existed as far back as 10,000 years BC, they were always on the move searching for new pasturelands for their herds or to avoid conflicts and war with their enemies. The Silla crowns were created around the 5th to the 7th centuries in Kyongju, the former capital of the Silla people. When they were discovered in various archaeological mound sites, they were found to be in a highly fragile state. The crowns were each designated as national treasures by the Korean government and most weigh about one kilogram. Some of the crowns came in two parts: an inner gold cap, which may have been covered in silk fabric and sat inside of the crown, and the crown itself. The crowns were totally shamanistic in their symbolism, and represented the belief systems of the Scythians of Central Asia and Siberia, which eventually made its way to Korea and the ancient Kingdom of Silla.

Mapping Paradise

Mapping Paradise PDF

Author: Alessandro Scafi

Publisher:

Published: 2006

Total Pages: 424

ISBN-13:

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Alessandro Scafi's fascinating account looks at the perception of world geography and the place of paradise within that. Central to this discussion are the key debates, prevalent from the Renaissance, about faith and reason, theology and philosophy and paradise both as an internal and external reality.

The Iconography of Cylinder Seals

The Iconography of Cylinder Seals PDF

Author: Paul Taylor

Publisher:

Published: 2006

Total Pages: 272

ISBN-13:

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The essays in the volume study various aspects of the iconography of cylinder seals from the Akkadian period to the Neo-Assyrian period, from Mesopotamia to Hittite Anatolia. The authors deal mostly with concrete cases, including themes such as warfare, the sacred tree, fish and the god Ninurta. An introduction discusses the problems involved in interpreting iconography with few or no texts, and the volume is opened by a memorial of Henri Frankfort, second Director of the Institute, by his successor J. B. Trapp. The illustrations include a wide range of seal impressions. The book will be of interest to archaeologists and art historians of the ancient Near East, and to comparative iconologists. It was first published in 2006, and quickly sold out (ISBN-10: 0854811354). A limited number of volumes have been reprinted in 2018 for interested specialists (ISBN-13: 978-0-85481-135-9).

Religion, Ritual and Ritualistic Objects

Religion, Ritual and Ritualistic Objects PDF

Author: Albertina (Tineke) Nugteren

Publisher: MDPI

Published: 2019-04-23

Total Pages: 240

ISBN-13: 3038977527

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This is a volume about the life and power of ritual objects in their religious ritual settings. In this Special Issue, we see a wide range of contributions on material culture and ritual practices across religions. By focusing on the dynamic interrelations between objects, ritual, and belief, it explores how religion happens through symbolic materiality. The ritual objects presented in this volume include: masks worn in the Dogon dance; antique ecclesiastical silver objects carried around in festive processions and shown in shrines in the southern Andes; funerary photographs and films functioning as mnemonic objects for grieving children; a dented rock surface perceived to be the god’s footprint in the archaic place of pilgrimage, Gaya (India); a recovered manual of rituals (from Xiapu county) for Mani, the founder of Manichaeism, juxtaposed to a Manichaean painting from southern China; sacred stories and related sacred stones in the Alor–Pantar archipelago, Indonesia; lotus symbolism, indicating immortalizing plants in the mythic traditions of Egypt, the Levant, and Mesopotamia; lavishly illustrated variations of portrayals of Ravana, a Sinhalese god-king-demon; figurines made of cow dung sculptured by rural women in Rajasthan (India); and mythical artifacts called ‘Apples of Eden’ in a well-known interactive game series.

Graduate Programs in Art History

Graduate Programs in Art History PDF

Author:

Publisher: College Art Association of America

Published: 2008

Total Pages: 256

ISBN-13:

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Graduate Programs in Art History is an indispensable, comprehensive guide to schools that offer a Master's, doctoral, or related degree in art studies, including history of art and architecture, visual studies, museum and curatorial studies, arts administration, and library science. Compiled by the College Art Association, this easy-to-use directory includes over 260 schools and English-language academic programs in the United States, Canada, Great Britain, and elsewhere worldwide. Listings provide descriptions of special courses; numbers, names, and specializations of faculty; facilities such as libraries and labs; student opportunities for research and work; information on financial aid, fellowships, and assistantships; application requirements; and details on housing, health insurance, and other practical matters. An index lists schools alphabetically and by state and country for quick reference. An introductory essay provides a detailed description of the elements of a program entry, including explanations of the various kinds of programs and degrees offered, placing the search and selection process in context. This is the third edition of this directory published by CAA.

The Triumph of the Symbol

The Triumph of the Symbol PDF

Author: Tallay Ornan

Publisher: Saint-Paul

Published: 2005

Total Pages: 318

ISBN-13: 9783525530078

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This book analyzes the history of Mesopotamian imagery form the mid-second to mid-first millennium BCE. It demonstrates that in spite of rich textual evidence, which grants the Mesopotamian gods and goddesses an anthropmorphic form, there was a clear abstention in various media from visualizing the gods in such a form. True, divine human-shaped cultic images existed in Mesopotamian temples. But as a rule, non-anthropomorphic visual agents such as inanimate objects, animals or fantastic hybrids replaced these figures when they were portrayed outside of their sacred enclosures. This tendency reached its peak in first-millennium Babylonia and Assyria. The removal of the Mesopotamian human-shaped deity from pictorial renderings resembles the Biblical agenda not only in its avoidance of displaying a divine image but also in the implied dual perception of the divine: according to the Bible and the Assyro-Babylonian concept the divine was conceived as having a human form; yet in both cases anthropomorphism was also concealed or rejected, though to a different degree. In the present book, this dual approach toward the divine image is considered as a reflection of two associated rather than contradictory religious worldviews. The plausible consolidation of the relevant Biblical accounts just before the Babylonian Exile, or more probably within the Exile - in both cases during a period of strong Assyrian and Babylonian hegemony - points to a direct correspondence between comparable religious phenomena. It is suggested that far from their homeland and in the absence of a temple for their god, the Judahite deportees adopted and intensified the Mesopotamian avoidance of anthropomorphic picorial portrayals of deities. While the Babylonian representations remained confined to temples, the exiles would have turned a cultic reality - i.e., the nonwritten Babylonian custom - into a written, articulated law that explicity forbade the pictorial representation of God.