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Humanism and its Discontents

Author: Paul Jorion

Publisher: Springer Nature

Published: 2022-02-12

Total Pages: 224

ISBN-13: 303067004X

This book explains that while posthumanism rose in opposition to the biblical contention that ‘Man was created in the image of God’, transhumanism ascertained the complementary view that ‘Man has been assigned dominion over all creatures’, further exploring a path that had been opened up by the Enlightenment’s notion of human perfectibility. It explains also how posthumanism and transhumanism relate to deconstruction theory, and on a broader level to capitalism, libertarianism, and the fight against human extinction which may involve trespassing the boundary of the skin, achieving individual immortality or dematerialization of the Self and colonisation of distant planets and stars. Two authors debate about truth and reason in today’s world, the notion of personhood and the legacy of the Nietzschean Superhuman in the current varieties of anti-humanism.

Freedom & Its Discontents

Author: Peter Marin

Publisher:

Published: 1995

Total Pages: 290

ISBN-13:

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Evokes Thoreau in his ability...powerful stuff. --L.A. Daily News

Virtual Realities and Their Discontents

Author: Robert Markley

Publisher: JHU Press

Published: 1996

Total Pages: 180

ISBN-13: 9780801852268

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The recognition that cyberspace is a fiction -- a narrative that creates a coherence it would like to imagine "really" exists -- is crucial to any theoretically sophisticated critique of the limitations of this consensual hallucination and the discontents it imperfectly masks. In this groundbreaking volume Robert Markley and his co-authors set out to discover why "cyberspace provokes often-rapturous rhetoric but resists critical analysis." Taking a variety of approaches, the authors explore the ways in which virtual realities conserve and incorporate rather than overthrow the assumptions and values of a traditional, logocentric humanism: the Platonist division of the world into the physical and metaphysical in which ideal forms are valued over material content. Cyberspace, David Porush suggests, represents not a break with our metaphysical past but an extension of its basic theistic postulates. Richard Grusin argues that the claims for new forms of electronic communication depend upon the very notions of authorship -- and subjectivity -- they claim to transcend. N. Katherine Hayles examines debates about cybernetics in the 1950s to demonstrate that the history of mind-body ideas in the age of computers and feedback loops is itself conflicted. David Brande analyzes cyberspace as an extension of the logic of late twentieth-century capitalism. And Robert Markley explores the entangled roots of cyberspace in the philosophy of mathematics. "One of the ironies of our culture's fascination with cyberspace is that our material and psychic investments in Virtual Reality suggest that the death of print culture -- or its disappearance into the matrix -- has been greatly exaggerated.... Cyberspace is unthinkable, literally inconceivable, without the print culture it claims to transcend. It is, in part, a by-product of a tradition of metaphysics that, boats against the current, bears us back relentlessly to our past." -- Robert Markley, from the introduction

Humanism and the Death of God

Author: Ronald E. Osborn

Publisher: Oxford University Press

Published: 2017

Total Pages: 265

ISBN-13: 0198792484

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Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that the death of God ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values--including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual--requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.

Why America Needs Religion

Author: Guenter Lewy

Publisher: Wm. B. Eerdmans Publishing

Published: 1996

Total Pages: 180

ISBN-13: 9780802841629

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This is a print on demand book and is therefore non- returnable. What is wrong with America? It has often called itself a Christian nation, yet its social and moral problems are legion. The increasing rates of crime, juvenile delinquency, teenage pregnancy, sexual promiscuity, and divorce are frequently linked to the declining importance of religious belief. But is there more than a presumed link between the strength of personal religiousness and moral behavior? Yes, says Guenter Lewy, and the large quantity of empirical data in existence which establishes that link ought to move people -- Christians and non-Christians alike -- to sit up and take note. In this trenchant analysis of the moral decline of modern America, Lewy describes the moral crisis caused by secular modernity and points to the role of religiousness -- especially Christian religiousness -- as a necessary bulwark against today's social ills. This work is all the more intriguing in that Lewy is an agnostic who has nonetheless concluded that a society that cuts itself off from the religious roots of its moral heritage is doomed to decline. Lewy traces the rise of secularism in Western society, focusing particularly on the cult of individualism, and describes the social consequences of the weakened role of religion. He demonstrates that the crisis of the family and the rise of the underclass in our inner cities are linked to the decline of traditional values and shows, on the basis of surveys and other empirical data, that genuine religiousness can ward off some of the corrosive effects of modernity. Lewy concludes by calling on Christians, adherents of other faiths, and true humanists to join forces in the struggle to reverse the current ethos of radical individualism that threatens the moral integrity of our society.

Humanism and the Death of God

Author: Ronald E. Osborn

Publisher: Oxford University Press

Published: 2017-01-19

Total Pages: 240

ISBN-13: 0192510991

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Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values—including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual—requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.

Sovereignty and its Discontents

Author: William Rasch

Publisher: Taylor & Francis

Published: 2012-09-10

Total Pages: 158

ISBN-13: 113532705X

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This book argues for the centrality of conflict in any notion of the political. In contrast to many of the attempts to re-think the political in the wake of the collapse of traditional leftist projects, it also argues for the logical and/or ontological primacy of violence over 'peace'. The notion of the political expounded here is explicitly 'realist' and anti-utopian - in large part because the author finds the consequences of attempting to think 'the good life' to be far more damaging than thinking 'the tolerable life'. The political is not thought of as a means to implement the good life; rather, the political exists because the good life does not. Indeed, if one sees 'globalization', with its emphasis on efficiency and economy, as a threat to the autonomy of the political, then one ought to be wary of political ideologies that reduce the political to species of moral or legal discourse. As laudable as the aims of human rights activists or political theorists like Rawls and Habermas may be, the consequences of their thought and actions further reduce the scope and possibility of political activity by, in effect, criminalizing political opposition. Once 'universal' norms are instantiated, political opposition becomes impossible. A fully legalized, moralized, and pacified universe is a thoroughly depoliticized one as well. Academics and advanced students researching and working in the areas of political theory, legal theory and international relations will find this book of great interest.

Puritanism and Its Discontents

Author: Laura Lunger Knoppers

Publisher: University of Delaware Press

Published: 2003

Total Pages: 272

ISBN-13: 9780874138177

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By tracing core discontents, the essays restore the anxiety-ridden radical nature of Puritanism, helping to account for its force in the seventeenth century and the popular and scholarly interest that it continues to evoke. Innovative and challenging in scope and argument, the volume should be of interest to scholars of early modern British and American history, literature, culture, and religion."--BOOK JACKET.

What Is Fiction For?

Author: Bernard Harrison

Publisher: Indiana University Press

Published: 2014-12-29

Total Pages: 623

ISBN-13: 0253014123

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“Harrison’s marriage of philosophy and literary criticism does genuine and novel work.” —Journal of Aesthetics and Art Criticism How can literature, which consists of nothing more than the description of imaginary events and situations, offer any insight into the human condition? Can mere words illuminate something that we call “reality”? Bernard Harrison answers these questions in this profoundly original work that seeks to re-enfranchise reality in the realms of art and discourse. In an ambitious account of the relationship between literature and cognition, he seeks to show how literary fiction, by deploying words against a background of imagined circumstances, allows us to focus on the roots, in social practice, of the meanings by which we represent our world and ourselves. Engaging with philosophers and theorists as diverse as Wittgenstein, Sartre, Merleau-Ponty, Foucault, Derrida, F. R. Leavis, Cleanth Brooks, and Stanley Fish, and illustrating his ideas through readings of works by Swift, Woolf, Appelfeld, and Dickens, among others, this book presents a systematic defense of humanism in literary studies, and of the study of the humanities more generally, by a distinguished scholar.