Author: Angela Clark-Taylor
Publisher:
Published: 2016
Total Pages: 184
ISBN-13:
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"As community engagement continues to grow in popularity and as more colleges and universities engage their students within the community, it is important that engagement be seen not as mere charity, but as a way to fulfill the mission of education as a public good. Charity-based models of community engagement tend to meet the needs of the institutions over those of the communities they purport to serve, in effect furthering the structural oppression of those communities by situating students and institutions of higher education as a privileged class. Though students interact with the community in these models, they also implicitly learn how to replicate hegemonic, racist, classist, heterosexist, cissexist, and ableist systems. Iverson and James (2014) suggest that if feminism is foremost about action, then feminist theories and practices or, more importantly, their intersection in feminist praxis (Stanley, 1990), can transform community engagement for all students and institutions. Feminism's intersectional framework can enhance the current approach to community engagement by addressing issues of privilege and oppression in community-engaged work in ways that current community engagement models have yet to operationalize. This study utilizes an intrinsic single-case study (Stake, 1995) and a third-wave feminist lens to investigate what can be learned from the narratives of 12 students in a feminist community engagement program. Through qualitative analysis, three central themes emerged: the role of trauma in the motivation to make change, the importance of feminist community in critical engagement, and the examination of feminist identity(s). The findings suggest that feminist community engagement can be a catalyst for students' development of critical consciousness (Friere, 1974; Cipolle, 2010) and social justice self-efficacy (Miller et al., 2009). Feminism can be a catalyst because (a) it inherently embraces constructivist ideas?it is not disrupted by using many epistemological and ontological lenses, but instead allows participants to grow through the sharing of those different perspectives; (b) the intersectional approach of feminist frameworks can enhance our ability to address understandings of privilege and oppression; and (c) feminism can expand our ability to understand systemic issues and strengthen our confidence that we can access power to make change."--Pages vii-viii.