Commemorative Observances for Days of Remembrance
Author: Eli Pfefferkorn
Publisher:
Published: 1985
Total Pages: 196
ISBN-13:
DOWNLOAD EBOOK →The purpose of this work is to give voice to the very words used by the victims.
Author: Eli Pfefferkorn
Publisher:
Published: 1985
Total Pages: 196
ISBN-13:
DOWNLOAD EBOOK →The purpose of this work is to give voice to the very words used by the victims.
Author:
Publisher:
Published: 1989
Total Pages: 143
ISBN-13:
DOWNLOAD EBOOK →A guide for use by the armed forces in conjunction with the annual civilian commemoration held for one week each spring (as designated by the United States Holocaust Memorial Council), established by law in 1980. Contains background information and materials for resource personnel and project officers, such as a sample ceremony, eyewitness accounts, and a list of Holocaust resource centers.
Author: Eli Pfefferkorn
Publisher:
Published: 1985
Total Pages: 196
ISBN-13:
DOWNLOAD EBOOK →The purpose of this work is to give voice to the very words used by the victims.
Author:
Publisher:
Published: 1994
Total Pages: 466
ISBN-13:
DOWNLOAD EBOOK →An anthology of writings about the Holocaust, topically arranged for study.
Author: John R. Neff
Publisher:
Published: 2005
Total Pages: 352
ISBN-13:
DOWNLOAD EBOOK →In his estimation, Northerners were just as active as Southerners in myth-making after the war. Crafting a "Cause Victorious" myth that was every bit as resonant and powerful as the much better-known "Lost Cause" myth cherished by Southerners, the North asserted through commemorations the existence of a loyal and reunified nation long before it was actually a fact. Neff reveals that as Northerners and Southerners honored their separate dead, they did so in ways that underscore the limits of reconciliation between Union and Confederate veterans, whose mutual animosities lingered for many decades after the need of the war. Ultimately, Neff argues that the process of reunion and reconciliation that has been so much the focus of recent literature either neglects or dismisses the persistent reluctance of both Northerners and Southerners to "forgive and forget," especially where their dead were concerned.