-PDF Download- Buddhist Phenomenology EBOOK

Buddhist Phenomenology

Author: Dan Lusthaus

Publisher: Routledge

Published: 2014-02-04

Total Pages: 632

ISBN-13: 1317973429

A richly complex study of the Yogacara tradition of Buddhism, divided into five parts: the first on Buddhism and phenomenology, the second on the four basic models of Indian Buddhist thought, the third on karma, meditation and epistemology, the fourth on the Trimsika and its translations, and finally the fifth on the Ch'eng Wei-shih Lun and Yogacara in China.

Buddhist Phenomenology

Author: Dan Lusthaus

Publisher: Routledge

Published: 2014-02-04

Total Pages: 630

ISBN-13: 1317973437

DOWNLOAD EBOOK →

Buddhist Phenomenology

Author: Dan Lusthaus

Publisher: Psychology Press

Published: 2002

Total Pages: 634

ISBN-13: 9780700711864

DOWNLOAD EBOOK →

A Philosophical Investigation

Author: Philip Kerr

Publisher: Penguin

Published: 2010-04-27

Total Pages: 336

ISBN-13: 110140423X

DOWNLOAD EBOOK →

A terrifyingly prescient cult classic by the bestselling author of the Bernie Gunther series. “Chilling...absorbing...part techno-thriller, part futuristic detective story, part diary of a serial killer.”—The New York Times Book Review LONDON, 2013. Serial killings have reached epidemic proportions—even with the widespread government use of DNA detection, brain-imaging, and the “punitive coma.” Beautiful, whip-smart, and driven by demons of her own, Detective Isadora “Jake” Jacowicz must stop a murderer, code-named “Wittgenstein,” who has taken it upon himself to eliminate any man who has tested positive for a tendency towards violent behavior—even if his victim has never committed a crime. He is a killer whose intellectual brilliance is matched only by his homicidal madness.

Phenomenological Reflections on Mindfulness in the Buddhist Tradition

Author: Erol Čopelj

Publisher: Routledge

Published: 2022-06-24

Total Pages: 205

ISBN-13: 1000605477

DOWNLOAD EBOOK →

This book offers an original phenomenological description of mindfulness and related phenomena, such as concentration (samādhi) and the practice of insight (vipassanā). It demonstrates that phenomenological method has the power to reanimate ancient Buddhist texts, giving new life to the phenomena at which those texts point. Beginning with descriptions of how mindfulness is encountered in everyday, pre-philosophical life, the book moves on to an analysis of how the Pali Nikāyas of Theravada Buddhism define mindfulness and the practice of cultivating it. It then offers a critique of the contemporary attempts to explain mindfulness as a kind of attention. The author argues that mindfulness is not attention, nor can it be understood as a mere modification of the attentive process. Rather, becoming mindful involves a radical shift in perspective. According to the author’s account, being mindful is the feeling of being tuned-in to the open horizon, which is contrasted with Edmund Husserl’s transcendental horizon. The book also elucidates the difference between the practice of cultivating mindfulness with the practice of the phenomenological epoché, which reveals new possibilities for the practice of phenomenology itself. Phenomenological Reflections on Mindfulness in the Buddhist Tradition will appeal to scholars and advanced students interested in phenomenology, Buddhist philosophy, and comparative philosophy.

Buddhist Phenomenology

Author: Dan Lusthaus

Publisher:

Published: 2002

Total Pages: 288

ISBN-13:

DOWNLOAD EBOOK →

The Buddhist Unconscious

Author: William S Waldron

Publisher: Routledge

Published: 2003-12-08

Total Pages: 548

ISBN-13: 1134428855

DOWNLOAD EBOOK →

This is the story of fifth century CE India, when the Yogacarin Buddhists tested the awareness of unawareness, and became aware of human unawareness to an extraordinary degree. They not only explicitly differentiated this dimension of mental processes from conscious cognitive processes, but also offered reasoned arguments on behalf of this dimension of mind. This is the concept of the 'Buddhist unconscious', which arose just as philosophical discourse in other circles was fiercely debating the limits of conscious awareness, and these ideas in turn had developed as a systematisation of teachings from the Buddha himself. For us in the twenty-first century, these teachings connect in fascinating ways to the Western conceptions of the 'cognitive unconscious' which have been elaborated in the work of Jung and Freud. This important study reveals how the Buddhist unconscious illuminates and draws out aspects of current western thinking on the unconscious mind. One of the most intriguing connections is the idea that there is in fact no substantial 'self' underlying all mental activity; 'the thoughts themselves are the thinker'. William S. Waldron considers the implications of this radical notion, which, despite only recently gaining plausibility, was in fact first posited 2,500 years ago.

Merleau-Ponty and Buddhism

Author: Jin Y. Park

Publisher: Lexington Books

Published: 2009-08-13

Total Pages: 350

ISBN-13: 0739140779

DOWNLOAD EBOOK →

Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers such as Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. Challenging the dualistic paradigm of existing philosophical traditions, Merleau-Ponty proposes a philosophy in which the traditional opposites are encountered through mutual penetration. Likewise, a Buddhist worldview is articulated in the theory of dependent co-arising, or the middle path, which comprehends the world and beings in the third space, where the subject and the object, or eternalism and annihilation, exist independent of one another. The thirteen essays in this volume explore this third space in their discussions of Merleau-Ponty's concepts of the intentional arc, the flesh of the world, and the chiasm of visibility in connection with the Buddhist doctrine of no-self and the five aggregates, the Tiantai Buddhist concept of threefold truth, Zen Buddhist huatou meditation, the invocation of the Amida Buddha in True Pure Land Buddhism, and Nishida's concept of basho.

Nothingness and Emptiness

Author: Steven W. Laycock

Publisher: State University of New York Press

Published: 2012-02-01

Total Pages: 234

ISBN-13: 0791490963

DOWNLOAD EBOOK →

This sustained and distinctively Buddhist challenge to the ontology of Jean-Paul Sartre's Being and Nothingness resolves the incoherence implicit in the Sartrean conception of nothingness by opening to a Buddhist vision of emptiness. Rooted in the insights of Madhyamika dialectic and an articulated meditative (zen) phenomenology, Nothingness and Emptiness uncovers and examines the assumptions that sustain Sartre's early phenomenological ontology and questions his theoretical elaboration of consciousness as "nothingness." Laycock demonstrates that, in addition to a "relative" nothingness (the for-itself) defined against the positivity and plenitude of the in-itself, Sartre's ontology requires, but also repudiates, a conception of "absolute" nothingness (the Buddhist "emptiness"), and is thus, as it stands, logically unstable, perhaps incoherent. The author is not simply critical; he reveals the junctures at which Sartrean ontology appeals for a Buddhist conception of emptiness and offers the needed supplement.

Mind as Mirror and the Mirroring of Mind

Author: Steven W. Laycock

Publisher: SUNY Press

Published: 1994-10-11

Total Pages: 0

ISBN-13: 9780791419984

DOWNLOAD EBOOK →

Rooted in the insights of Madhyamika dialectic and an articulated Zazen phenomenology, this study uncovers and examines the methodological presuppositions undergirding the work of Husserl, Sartre, and Merleau-Ponty and calls into serious question certain of the most fundamental assumptions of the Western phenomenological tradition regarding the nature of mind. Mind as Mirror and the Mirroring of Mind presents, for the first time, a searching and distinctively Buddhist challenge to the Western phenomenologies—a challenge, that is, to grow beyond the settled alternative assumptions that the mind either is or is not mirror-like in its experience of phenomenal reality.