The Women's National Indian Association

The Women's National Indian Association PDF

Author: Valerie Sherer Mathes

Publisher: UNM Press

Published: 2015-04-15

Total Pages: 352

ISBN-13: 0826355641

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The Women’s National Indian Association, formed in response to the chronic conflict and corruption that plagued relations between American Indians and the U.S. government, has been all but forgotten since it was disbanded in 1951. Mathes’s edited volume, the first book to address the history of the WNIA, comprises essays by eight authors on the work of this important reform group. The WNIA was formed in 1879 in reaction to the prospect of opening Oklahoma Indian Territory to white settlement. A powerful network of upper- and middle-class friends and associates, the group soon expanded its mission beyond prayer and philanthropy as the women participated in political protest and organized successful petition drives that focused on securing civil and political rights for American Indians. In addition to discussing the association’s history, the contributors to this book evaluate its legacies, both in the lives of Indian families and in the evolution of federal Indian policy. Their work reveals the complicated regional variations in reform and the complex nature of Anglo women’s relationships with indigenous people.

Amelia Stone Quinton and the Women's National Indian Association

Amelia Stone Quinton and the Women's National Indian Association PDF

Author: Valerie Sherer Mathes

Publisher: University of Oklahoma Press

Published: 2022-03-17

Total Pages: 307

ISBN-13: 0806190396

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This first full account of Amelia Stone Quinton (1833–1926) and the organization she cofounded, the Women’s National Indian Association (WNIA), offers a nuanced insight into the intersection of gender, race, religion, and politics in our shared history. Author Valerie Sherer Mathes shows how Quinton, like Helen Hunt Jackson, was a true force for reform and progress who was nonetheless constrained by the assimilationist convictions of her time. The WNIA, which Quinton cofounded with Mary Lucinda Bonney in 1879, was organized expressly to press for a “more just, protective, and fostering Indian policy,” but also to promote the assimilation of the Indian through Christianization and “civilization.” Charismatic and indefatigable, Quinton garnered support for the WNIA’s work by creating strong working relationships with leaders of the main reform groups, successive commissioners of Indian affairs, secretaries of the interior, and prominent congressmen. The WNIA’s powerful network of friends formed a hybrid organization: religious in its missionary society origins but also political, using its powers to petition and actively address public opinion. Mathes follows the organization as it evolved from its initial focus on evangelizing Indian women—and promoting Victorian society’s ideals of “true womanhood”—through its return to its missionary roots, establishing over sixty missionary stations, supporting physicians and teachers, and building houses, chapels, schools, and hospitals. With reference to Quinton’s voluminous writings—including her letters, speeches, and newspaper articles—as well as to WNIA literature, Mathes draws a complex picture of an organization that at times ignored traditional Indian practices and denied individual agency, even as it provided dispossessed and impoverished people with health care and adequate housing. And at the center of this picture we find Quinton, a woman and reformer of her time.

Gender, Race, and Power in the Indian Reform Movement

Gender, Race, and Power in the Indian Reform Movement PDF

Author: Valerie Sherer Mathes

Publisher: University of New Mexico Press

Published: 2020

Total Pages: 284

ISBN-13: 082636182X

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"Founded in the late nineteenth century, the Women's National Indian Association was one of several reform associations that worked to implement the government's assimilation policy directed at Native peoples. While male reformers worked primarily in the political arena, the women of the WNIA combined political action with efforts to improve health and home life and spread Christianity on often remote reservations. During its more than seventy-year history, the WNIA established over sixty missionary sites in which they provided Native peoples with home-building loans, supported the work of government teachers and field matrons, founded schools, built missionary cottages and chapels, and worked toward the realization of reservation hospitals. Gender, Race, and Power in the Indian Reofrm Movement reveals the complicated intersections of gender, race, and identity at the heart of Indian reform. Using gender as a lens of analysis, this collection of original essays offers a new interpretation of the WNIA's founding, arguing that the WNIA provided opportunities for Indigenous women to advance their own agendas, creates a new space in the public sphere for white women, and reveals the WNIA's role in broader national debates centered on Indian land rights and the political power of Christian reform"--

The Women's National Indian Association

The Women's National Indian Association PDF

Author: Valerie Sherer Mathes

Publisher: University of New Mexico Press

Published: 2015

Total Pages: 352

ISBN-13: 0826355633

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Mathes's edited volume, the first book to address the history of the WNIA, comprises essays by eight authors on the work of this important reform group.

A Field of Their Own

A Field of Their Own PDF

Author: John M. Rhea

Publisher: University of Oklahoma Press

Published: 2016-04-18

Total Pages: 313

ISBN-13: 0806155442

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One hundred and forty years before Gerda Lerner established women’s history as a specialized field in 1972, a small group of women began to claim American Indian history as their own domain. A Field of Their Own examines nine key figures in American Indian scholarship to reveal how women came to be identified with Indian history and why they eventually claimed it as their own field. From Helen Hunt Jackson to Angie Debo, the magnitude of their research, the reach of their scholarship, the popularity of their publications, and their close identification with Indian scholarship makes their invisibility as pioneering founders of this specialized field all the more intriguing. Reclaiming this lost history, John M. Rhea looks at the cultural processes through which women were connected to Indian history and traces the genesis of their interest to the nineteenth-century push for women’s rights. In the early 1830s evangelical preachers and women’s rights proponents linked American Indians to white women’s religious and social interests. Later, pre-professional women ethnologists would claim Indians as a special political cause. Helen Hunt Jackson’s 1881 publication, A Century of Dishonor, and Alice Fletcher’s 1887 report, Indian Education and Civilization, foreshadowed the emerging history profession’s objective methodology and established a document-driven standard for later Indian histories. By the twentieth century, historians Emma Helen Blair, Louise Phelps Kellogg, and Annie Heloise Abel, in a bid to boost their professional status, established Indian history as a formal specialized field. However, enduring barriers continued to discourage American Indians from pursuing their own document-driven histories. Cultural and academic walls crumbled in 1919 when Cherokee scholar Rachel Caroline Eaton earned a Ph.D. in American history. Eaton and later Indigenous historians Anna L. Lewis and Muriel H. Wright would each play a crucial role in shaping Angie Debo’s 1940 indictment of European American settler colonialism, And Still the Waters Run. Rhea’s wide-ranging approach goes beyond existing compensatory histories to illuminate the national consequences of women’s century-long predominance over American Indian scholarship. In the process, his thoughtful study also chronicles Indigenous women’s long and ultimately successful struggle to transform the way that historians portray American Indian peoples and their pasts.