An Examination of Articles Contributed by W. Robertson Smith to the Encyclopaedia Britannica, the Expositor, and the British Quarterly Review

An Examination of Articles Contributed by W. Robertson Smith to the Encyclopaedia Britannica, the Expositor, and the British Quarterly Review PDF

Author: Montgomery John

Publisher: Palala Press

Published: 2016-05-04

Total Pages: 82

ISBN-13: 9781355417781

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W. Robertson Smith and the Sociological Study of Religion

W. Robertson Smith and the Sociological Study of Religion PDF

Author: T. O. Beidelman

Publisher: Wipf and Stock Publishers

Published: 2016-09-30

Total Pages: 106

ISBN-13: 153260971X

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William Robertson Smith (1846-94) was one of the most profound and versatile Victorian thinkers--a principal figure in the development of social anthropology and the founder of modern sociology of religion. In W. Robertson Smith and the Sociological Study of Religion, T. O. Beidelman, a renowned anthropologist and ethnographer, relates Smith's personality and career to the radical nature of his investigations. His study contains the only readily available account of Smith's life, and represents the only attempt to place Smith's work within the contemporary perspective of the field of social studies. Professor Beidelman discusses how Smith introduced to Britain the revolutionary interpretations in the fields of biblical and Semitic literary studies first formulated by Continental scholars, as well his original views on the interrelationship between human psychology, social structure, and history. The author also reviews the intellectual background and basic themes of Smith's work, the impact that it had upon his contemporaries, and the later influence that his theories had upon such diverse thinkers as Durkheim, Mauss, Hubert, Frazer, Radcliffe-Brown, Evans-Pritchard, and Freud. In his Lectures on the Religion of the Semites, his last and most famous work, Smith sought to define the essential nature of religious behavior, and he approached the analysis of social institutions through comparative and historical studies. This is a problem that remains central to social anthropology, and the general methods by which Smith endeavored to clarify it are still employed today. Professor Beidelman indicates the ways in which Smith may still be read with profit, and he supplements his study with an extensive bibliography of works by and about this influential thinker.

The Science of Religion in Britain, 1860-1915

The Science of Religion in Britain, 1860-1915 PDF

Author: Marjorie Wheeler-Barclay

Publisher: University of Virginia Press

Published: 2010-10-21

Total Pages: 327

ISBN-13: 0813930510

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Marjorie Wheeler-Barclay argues that, although the existence and significance of the science of religion has been barely visible to modern scholars of the Victorian period, it was a subject of lively and extensive debate among nineteenth-century readers and audiences. She shows how an earlier generation of scholars in Victorian Britain attempted to arrive at a dispassionate understanding of the psychological and social meanings of religious beliefs and practices—a topic not without contemporary resonance in a time when so many people feel both empowered and threatened by religious passion—and provides the kind of history she feels has been neglected. Wheeler-Barclay examines the lives and work of six scholars: Friedrich Max Müller, Edward B. Tylor, Andrew Lang, William Robertson Smith, James G. Frazer, and Jane Ellen Harrison. She illuminates their attempts to create a scholarly, non-apologetic study of religion and religions that drew upon several different disciplines, including anthropology, sociology, the classics, and Oriental studies, and relied upon contributions from those outside as well as within the universities. This intellectual enterprise—variously known as comparative religion, the history of religions, or the science of religion—was primarily focused on non-Christian religions. Yet in Wheeler-Barclay’s study of the history of this field within the broad contexts of Victorian cultural, intellectual, social, and political history, she traces the links between the emergence of the science of religion to debates about Christianity and to the history of British imperialism, the latter of which made possible the collection of so much of the ethnographic data on which the scholars relied and which legitimized exploration and conquest. Far from promoting an anti-religious or materialistic agenda, the science of religion opened up cultural space for an exploration of religion that was not constricted by the terms of contemporary conflicts over Darwin and the Bible and that made it possible to think in new and more flexible ways about the very definition of religion.

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