Universalism in America

Universalism in America PDF

Author: Ernest Cassara

Publisher: Unitarian Universalist Association of Congregations

Published: 1997

Total Pages: 308

ISBN-13: 9780933840218

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Includes writings of some of the most influential persons in Universalism's first two centuries.

The Larger Faith

The Larger Faith PDF

Author: Charles A. Howe

Publisher: Unitarian Universalist Association of Congregations

Published: 1993

Total Pages: 172

ISBN-13: 9781558963085

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Howe's treatment covers the span from the first gathering in 1793 of people who called themselves "Universalists" to the 1961 merger with the American Unitarian Association to present-day UUism. This comprehensive volume deals with the struggle's of a new religion, women pioneers, early missionary efforts, involvement with social concerns and the branding of a theological school. Includes bibliography, appendices and an index.

The Universalist Movement in America, 1770-1880

The Universalist Movement in America, 1770-1880 PDF

Author: Ann Lee Bressler

Publisher: Oxford University Press on Demand

Published: 2001

Total Pages: 214

ISBN-13: 0195129865

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This text offers a cultural history of Universalism & the Universalist idea - the idea that an all-good & all-powerful God saves all souls. Bressler puts forth the unique argument that early Universalists were proponents of an 'improved' Calvinism.

John Davenant's Hypothetical Universalism

John Davenant's Hypothetical Universalism PDF

Author: Michael J. Lynch

Publisher: Oxford University Press

Published: 2021

Total Pages: 273

ISBN-13: 0197555144

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"John Davenant's hypothetical universalism has consistently been misinterpreted and misrepresented as a via media between Arminianism and Reformed theology. This study examines Bishop John Davenant's hypothetical universalism in the context of early modern Reformed orthodoxy. In light of the various misunderstandings of early modern hypothetical universalism, including English hypothetical universalism, as well as the paucity of studies touching on the theology of John Davenant in particular, this dissertation: (1) Gives a detailed exposition of Davenant's doctrine of universal redemption in dialogue with his understanding of closely related doctrines such as God's will, predestination, providence, and covenant theology; and (2) defends the thesis that Davenant's version of hypothetical universalism represents a significant strand of the Augustinian tradition, including the early modern Reformed tradition. In service of these two aims, this dissertation examines the patristic and medieval periods as they provide the background for the Lutheran, Remonstrant, and Reformed reactions to the so-called Lombardian formula ("Christ died sufficiently for all; effectually for the elect"). Moreover, it traces how Davenant and his fellow British delegates at the Synod of Dordt shaped the Canons of Dordt in such a way as to allow for their English hypothetical universalism. A careful exposition of the various theses found in Davenant's De Morte Christi makes up the central core of this dissertation. Finally, this study explores Davenant's covenant theology and doctrine of the divine will"--

The Universalist Movement in America, 1770-1880

The Universalist Movement in America, 1770-1880 PDF

Author: Ann Lee Bressler

Publisher: Oxford University Press

Published: 2001-04-19

Total Pages: 216

ISBN-13: 0198029748

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In this volume Ann Lee Bressler offers the first cultural history of American Universalism and its central teaching -- the idea that an all-good and all-powerful God saves all souls. Although Universalists have commonly been lumped together with Unitarians as "liberal religionists," in its origins their movement was, in fact, quite different from that of the better-known religious liberals. Unlike Unitarians such as the renowned William Ellery Channing, who stressed the obligation of the individual under divine moral sanctions, most early American Universalists looked to the omnipotent will of God to redeem all of creation. While Channing was socially and intellectually descended from the opponents of Jonathan Edwards, Hosea Ballou, the foremost theologian of the Universalist movement, appropriated Edwards's legacy by emphasizing the power of God's love in the face of human sinfulness and apparent intransigence. Espousing what they saw as a fervent but reasonable piety, many early Universalists saw their movement as a form of improved Calvinism. The story of Universalism from the mid-nineteenth century on, however, was largely one of unsuccessful efforts to maintain this early synthesis of Calvinist and Enlightenment ideals. Eventually, Bressler argues, Universalists were swept up in the tide of American religious individualism and moralism; in the late nineteenth century they increasingly extolled moral responsibility and the cultivation of the self. By the time of the first Universalist centennial celebration in 1870, the ideals of the early movement were all but moribund. Bressler's study illuminates such issues as the relationship between faith and reason in a young, fast-growing, and deeply uncertain country, and the fate of the Calvinist heritage in American religious history.

Heaven in the American Imagination

Heaven in the American Imagination PDF

Author: Gary Scott Smith

Publisher: Oxford University Press

Published: 2011-06-01

Total Pages: 360

ISBN-13: 0199831971

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Does heaven exist? If so, what is it like? And how does one get in? Throughout history, painters, poets, philosophers, pastors, and many ordinary people have pondered these questions. Perhaps no other topic captures the popular imagination quite like heaven. Gary Scott Smith examines how Americans from the Puritans to the present have imagined heaven. He argues that whether Americans have perceived heaven as reality or fantasy, as God's home or a human invention, as a source of inspiration and comfort or an opiate that distracts from earthly life, or as a place of worship or a perpetual playground has varied largely according to the spirit of the age. In the colonial era, conceptions of heaven focused primarily on the glory of God. For the Victorians, heaven was a warm, comfortable home where people would live forever with their family and friends. Today, heaven is often less distinctively Christian and more of a celestial entertainment center or a paradise where everyone can reach his full potential. Drawing on an astounding array of sources, including works of art, music, sociology, psychology, folklore, liturgy, sermons, poetry, fiction, jokes, and devotional books, Smith paints a sweeping, provocative portrait of what Americans-from Jonathan Edwards to Mitch Albom-have thought about heaven.